HISTORY
OF
O R S O N   P R A T T

Continued.

February 2nd, 1832.—On this day, by the counsel of the Prophet, I was ordained a High Priest under the hands of Sidney Rigdon.

Feb. 3rd..—Elder L. E. Johnson and myself started on our eastern mission, traveling, as usual, on foot, without purse or scrip, and carrying our change of clothing in our hands. We traveled in an easterly direction through Ohio, Pennsylvania, New Jersey, New York City, to Hurlgate, on Long Island; preached thirty times in towns and villages on the way, where they previously had never heard the gospel.  In the town of Blakesley, Luzerne county, Pennsylvania, we baptized four, and ordained one of them, namely, Asbury Secor, a priest.  At Hurlgate, near the last of March, I baptized and confirmed my oldest brother, Anson Pratt.  From this place we traveled north, visited Canaan, Columbia county, New York; saw my parents. We then traveled north east through the southern part of Vermont into New Hampshire, proceeded up the eastern shore of the Connecticut river to Bath, preaching wherever we were led by the Spirit; while journeying from Long Island to Bath held five meetings.

We tarried twenty-six days in the regions round about Bath, held twenty-one meetings, and baptized fifteen, among whom were Orson Johnson, Hazen Aldrich, Amasa Lyman, John Duncan, and Daniel S. Miles.

May 14.—We traveled north, and came to the town of Charleston in Vermont; tarried ten days; preached seven times in this region, baptized fourteen, among whom were Winslow Farr, William Snow and Zerubbabel Snow.  In these parts the Lord wrought by our hands many miracles of healing.

May 25.—We went about thirty miles north west to the town of Troy; tarried nineteen days; held sixteen meetings in these regions; baptized eighteen in the town of Jay, and then started back to Charleston.

June 15.—Arrived among our brethren in Charleston; tarried eleven days, held six meetings; baptized eleven, one of whom was John Badger. Then went south a few miles and held eleven meetings; here the Lord healed a lame woman whom we baptized.

July 4.—Again visited Bath; tarried three days; preached twice; baptized four; ordained Hazen Aldrich an Elder.

July 9.—Started again for Charleston; tarried six days, attended three meetings; baptized one; ordained John Badger an Elder, William Snow a Priest, and Winslow Farr a Teacher and then traveled to the town of Jay, and held two meetings: we next returned to Bath, held two meetings, and ordained John Duncan a Teacher.

July 30.—We departed from Bath and went to the town of Benson, about five days’ journey; we tarried in this region about twenty-five days, held fourteen meetings in various towns and villages; baptized two, and attended a conference.

August 28.—We started a journey of over one hundred miles to the south part of Connecticut where we arrived on the first of September: commenced preaching in the towns round about; tarried twenty-three days; held eleven meetings in the town of Madison, and six in the town of Killingsworth; baptized ten; and ordained one of them, namely, Willard Woodstock an Elder.

Sept. 24.—Started on a return journey to Benson; arrived in five days; tarried in Benson a few days; held four meetings.

Oct. 2.–Went on board of a vessel, sailed seventy miles down lake Champlain; landed at Port Kent on the west shore, and then traveled about thirty miles to Moerstown, New York, where we found one of our brethren, Ira Ames; held three meetings in this region.

Oct. 8.—Re-crossed the lake into Vermont; the next day preached in Franklin village two days more brought us to the town of Jay, where we held three meetings.

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Oct. 15.—Started for Bath; called at Charleston and held two meetings.

Oct. 20.—Arrived in Bath, stopped five days; held six meetings in the neighboring towns; baptized one, and ordained John Duncan a Priest; and William Snow from Charleston being present, we ordained him an Elder.

Oct. 26.—I started in company with Elders L. E. Johnson, Hazen Aldrich, and William Snow and traveled west some three or four hundred miles—a portion of which we rode on a canal boat, where I preached to the passengers.

Nov. 8.—Arrived in Spafford, Onondaga co., New York, at which place there was a branch of the church; here we tarried six days; held five meetings, one of which was a conference; eleven Elders present; baptized eight, among whom were Allen Holcomb, whom we ordained an Elder, Libbeus T. Coon and Mahew Hilman.  Elder L. E. Johnson here united in the ministry with Hazen Aldrich and started for Ohio.  I united in the ministry with Elder William Snow and started eastward, preached in the villages of Vesper, Tully, and Fabius, in the latter place tarried six days; baptized two, namely, Samuel and Jemima Newcomb.

Nov. 23.—Traveled eleven miles: preached twice in Casinovia; then traveled six days to the town of Day, Saratoga co., where we tarried seventeen days; held fifteen meetings.

Dec. 20.—We started for Bolton on the west shore of lake George; here was a branch of the church: we tarried ten days; held ten meetings; baptized ten persons.

Dec. 31.—Ordained Silas T. Gardner an Elder, and then started for Benson in Vermont; held one meeting in Benson; and then pursued our journey to Bath about 100 miles distant.

January 8, 1833.—Arrived in Bath; I tarried nine days, William Snow having gone to Charleston; held five meetings, then visited the church at Charleston, held one meeting; returned to Bath and held two meetings.

Jan. 28.—Started for Ohio.

Feb. 2.—Arrived in Bolton; tarried four days, held three meetings; baptized two; ordained John Tanner a priest, and then pursued my journey several hundred miles west. Within about 150 miles of Kirtland, I fell in company with D. W. Patten and Reynolds Cahoon, tarried and held four meetings with them, and then proceeded on my journey to Kirtland, where I arrived Feb. 17, 1833, having been absent on this eastern mission one year and fourteen days, during which we traveled on foot near 4000 miles; attended 207 meetings mostly in places where they had not heard the word; baptized 104 persons and organized several new branches of the church.

Feb. 18.—Washed my hands and feet as a testimony unto the Lord that I had warned this wicked generation, and that my garments were clean from their blood, and on the same day I was admitted into the school of the Prophets.  During my attendance at this school, I boarded with the Prophet Joseph, from whom I received much good instruction. On the Sabbath days I continued preaching in various places.

Elder Lyman E. Johnson and myself, having received a commandment, through the Prophet, to visit the churches and preach in the Eastern States, left Kirtland on the 26th of March to fill our mission.  We arrived in Bath, New Hampshire, on the 7th June, having attended forty-four meetings by the way, and baptized thirteen.

June 8.—Met in conference in Bath: present, high priests, 4; elders 8; priests, 2.  At this conference, Elders Willard Woodstock, Harlow Redfield, William Snow and Hazen Aldrich were ordained high priests; Henry Harriman was ordained an elder, and Daniel Carter, a member, was ordained a priest, the ordinations being administered under my hands.  During the next six days we held meetings in the towns round about.

June 14.—Elder Lyman E. Johnson went to Charleston, and continued laboring in St. Johnsbury and the adjoining towns.

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June 18.—I baptized six, namely, Gardner Snow, Willard Snow, Lucina Snow, Jacob Gates, Mary Gates and Emily Harvey; the last person named having been healed three days before, by the power of God.  After this I held thirty-five meetings in different counties in Northern Vermont, and baptized eight; returned to St. Johnsbury.

July 6.—Preached in St. Johnsbury, and baptized Sally Snow. The 28th, preached and baptized Susan Briant.   After this held sixteen meetings in the towns around, and baptized seventeen; the most of whom lived in Danville.  Many were healed, through the ordinances, by the power of God.

July 19.—Started for Charleston.

July 24.—Attended conference in Charleston.  Elders Orson Johnson and John Badger were ordained high priests.  Winslow Farr, Isaac Aldrich, and Roswell Evans were ordained elders; Gardner Snow, Willard Snow and Joseph Swasey were ordained priests; and Horace Evans was ordained a teacher, the ordinations being under the hands of Lyman E. Johnson. After attending five meetings I left for Danville.

Aug. 31.—Ordained Jacob Rust an elder; tarried three days longer; held three meetings and baptized three.  And then went to Bath, held five meetings in the adjoining towns, and baptized three.

Sept. 8.—Held two meetings in Bath.  Bro. Horace Cowen ordained an elder under the hands of Lyman E. Johnson.

Sept. 9.—I left Bath for Kirtland; held some meetings by the way; arrived in Kirtland Sept.28, having been absent six months, during which I traveled about 2,000 miles, attended 125 meetings, and baptized upwards of 50 persons.

I remained in Kirtland about two months, labored on the House of the Lord and printing office thirty days; the most of the time boarded with the Prophet.

Nov. 27.—Elder Lyman E. Johnson and myself started to visit some of the eastern churches, having been set apart by a council of high priests for that purpose.

Dec. 11.—Held a conference in the evening at Elk Creek, settled some difficulties between the elders; Amasa Lyman ordained a high priest, under the hands of Lyman E. Johnson. From Kirtland to this place we had held seven meetings.

Dec. 16.—We went to Silver Creek; tarried eight days; held eight meetings in the adjoining towns; then left for Geneseo, where we held a conference and preached much in the adjoining regions.  After which I went to Waterloo, near where the church was first organized, where I arrived on the 17th of January, 1834.

January 20, 1834.—I started for Kirtland, preaching by the way.

Feb. 13.—Arrived in Kirtland, Elder Lyman E. Johnson having arrived a few days before me.  I had been absent about two months and a half, traveled about 1000 miles, and attended 37 meetings.

Feb. 22—I preached about four miles east of Cleaveland.

Feb. 23.—Preached at Newbury Centre.

Feb. 24.—I traveled to Kirtland.  This day the Prophet received a revelation, wherein Orson Hyde and myself were appointed to travel together, to assist in gathering up the strength of the Lord’s House, preparatory to the redemption of Zion.  (See Doc. And Cov, sec. 101, par. 7.)

Feb. 26.—We left Kirtland; traveled eastward above two weeks, preaching by the way. Arrived in Geneseo March 15.

March 17.—Attended council, held at father Beaman’s house, in which I was appointed to travel with Elder John Murdock.

March 20.—We started westward, preaching almost every day.  Baptized two in the town of Greenwood.

March 30.—Arrived in the town of Freedom; tarried in this region twelve days; held eleven meetings; baptized 22, one of whom, Heman Hyde, April 10, we ordained a teacher.

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April 11.—Continued our journey towards Kirtland, occasionally preaching by the way.

— 24.—Arrived in Kirtland, having been absent nearly two months, during which we traveled about 800 miles, attended thirty four meetings, baptized 24 persons.

— 26.—I copied revelations for the Prophet Joseph.

May 1.—Being appointed to take charge of a company of twenty persons, we started for Zion with four wagons.  The Prophet overtook us in a few days with a larger company, and we continued our journey to Clay Co., Missouri.

July 7.—I was ordained one of the standing High Council in Zion, under the hands of Prest. Joseph Smith.

— 19.—Bishop Partridge and myself having been appointed by the High Council to visit the scattered Saints throughout Clay Co., and set the churches in order, commenced our mission.  We held eight meetings in different parts of the county.

— 31.—We reported the results of our mission to the High Council, which accepted the same.  After which the council selected John Carrill, Simeon Carter, Parley P. Pratt and myself to visit the church throughout the county and hold public meetings, which we accordingly did.

Aug. 21.—The High Council gave their sanction for me to travel eastward towards Kirtland, preaching by the way. I accordingly united in the ministry with my brother Wm. D. Pratt, and in a few days left, traveling on the north side of the Missouri river.  Over exertion in traveling brought on the fever and ague, which continued to afflict me at intervals for months.  Sometimes I laid down upon the wet prairies, many miles from any house, being unable to travel. Wm. D. Pratt stopped at Vandalia, Illinois. At Terre Haute I preached a few times, and baptized George W. Harris and his wife; about the last of November I united in the ministry with Elder John Murdock, and continued my journey eastward, preaching in many places.  In a few days we arrived at Sugar Creek, Indiana, where we found Lorenzo D. Barnes and Lewis Robbins, who had just arrived from Zion. After holding a few meetings in this region, and baptizing a few, I united with Elder Barnes to travel.

Jan. 2, 1835.—We left Sugar Creek; preached in many places for the next eighteen days.

— 20.—Arrived in Cincinnati.

— 22.—Crossed the Ohio river, visited a small branch of the church on Licking river; tarried with them two weeks, preaching almost every evening; baptized a few.

Feb. 6.—Went to Cincinnati, and commenced preaching in that city and in the towns round about.  Tarried one month; baptized some.

March 6.—We started for another field of labor, and commenced preaching in Newbury, and in the adjoining towns; tarried about six weeks, preaching almost every day.

April 20.—We started for Kirtland. While in the streets of Columbus, Ohio, I saw a man passing, whom I felt impressed to speak to: he was a Saint, and the only one in the city; I stopped at his house, and there read a late number of the Messenger and Advocate; found that I had been chosen one of the Twelve Apostles, and was requested to be in Kirtland on the 26th of April.

— 24.—Took the stage, and arrived in Kirtland on the 26th, about 10 o’clock in the forenoon; walked into the meeting, and learned that they had been prophesying that I would arrive there, so as to attend that meeting, although no one of them knew where I was.  I was much rejoiced at meeting with the Saints.

— 26.—I was ordained one of the Twelve Apostles in this last dispensation, under the hands of David Whitmer and Oliver Cowdery.

— 29.—I was blessed under the hands of Joseph Smith, sen.

May 4.—I left with the Twelve on a mission through the middle and Eastern States.

June 18.—I baptized Sarah Marinda Bates, near Sacketts Harbor, whom I received in

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marriage upwards of one year after. During the latter part of July, the month of August, and the fore part of September, I preached almost every day in New Hampshire, in towns where they had not before heard; baptized a few, and then returned to Kirtland.

Sept. 25.—Arrived in Kirtland.

Oct. 14.—Started on a mission to the Ohio river, preaching by the way; tarried two or three weeks in Beaver Co., Penn.; held sixteen meetings; baptized a few and raised up a small branch of the church, and ordained Dr. Sampson Avard an elder to take charge of them, and then returned to Kirtland, where I arrived on the 16th of November.

In Dec. I taught an evening grammar school in Kirtland, also during the winter studied Hebrew about eight weeks; received a certificate from Prof. Seixas, testifying to my proficiency in the language, and certifying to my capabilities to teach the same.  This was the winter and spring of our endowments in the Kirtland Temple.

April 6, 1836.—Left Kirtland on an eastern mission, went to Canada West, preached about two months; baptized several..

June 4.—Took the steamer for Oswego, commenced preaching in Jefferson Co. and the regions adjoining; baptized many, and raised up some new branches.

July 4.—I was married to Sarah M. Bates, Elder Luke Johnson officiating.

The fore part of Oct. I closed my mission in those parts, and started with my wife and a few of the Saints for Kirtland, where we arrived on the 12th of Oct.

Towards the last of autumn I commenced the study of Algebra without a teacher, occupying leisure hours in the evening. I soon went through Day’s Algebra.

About the middle of August, 1837, I moved my family from Kirtland to Henderson.

Oct. 2.—Having provided a home for my family, I started into the vineyard, labored during the fall and winter in the counties southeast from Jefferson Co., N. Y.; baptized a few.

Early in the spring, I took my family and went to the city of New York, and was appointed to preside over a large branch of the church in that city. I preached diligently among them some six or seven months, baptized many.  In the mean time I again visited Henderson, left my wife at her father’s, and returned to New York; but receiving a letter from Far West, Missouri, to come to Zion, I again went to Henderson, brought my family again to New York City, and from there we departed for the west; arrived in St. Louis about the middle of November. The ice prevented our progress any further.  Stopped in St. Louis, and labored with my hands during the winter.

In the spring of 1838, I removed to Quincy, Illinois. In April went to Far West, from which the Saints had been driven, held a conference with several of the Twelve on the morning of the 26th, and took our departure from the corner stone of the Temple for foreign nations, according to the revelation given through the Prophet more than a year before. Returned to Illinois.

July 4.—Was an instrument in the hands of God in delivering my brother Parley from prison.

In the autumn visited New York City, continued preaching in the eastern churches of the Saints until the spring of 1840, when I embarked with several of the Twelve for England. In April made my way to Edinburgh, Scotland; preached there about nine months; raised up a church of over 200 Saints; published a pamphlet now entitled, REMARKABLE VISIONS.

In the spring of 1841, set sail from Liverpool with several of the Twelve, and arrived in New York City; where I republished the Remarkable Visions. Visited Henderson, near Lake Ontario; and then pursued my journey to Nauvoo, Hancock Co., Illinois, having been absent from my family about two years.

I remained in Nauvoo about one year, during a portion of which I had the charge of a mathematical school.

In the summer of 1843, I performed a mission with several of the Twelve through the Eastern States; returned in the autumn; and being elected a member of the City Council, I was appointed in connection with others to draw up a memorial to Congress, which was accepted by the council, and I was appointed to go to Washington and present the same. I accordingly went and tarried in Washington ten weeks: this was in the spring of 1844.  While sojourning in that city, I preached and baptized a few, and during my leisure moments, I

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calculated eclipses, and prepared an Almanac for publication for 1845. This I entitled THE PROPHETIC ALMANAC: it was calculated for the latitude and meridian of Nauvoo, and some other principal towns in the United States.  This was the first that I ever calculated and published. After this I visited several of the Eastern States, holding meetings, both religious and political.

June 27, 1844.—I was in New York city and wrote a letter home to my family. After hearing of the martyrdom of Joseph the Prophet, I returned with several of the Twelve to Nauvoo.

From 1836 to 1844, I occupied much of my leisure time in study, and made myself thoroughly acquainted with algebra, geometry, trigonometry, conic sections, differential and integral calculus, astronomy, and most of the physical sciences. These studies I pursued without the assistance of a teacher.

For further particulars, concerning my travels and ministry, those interested can refer to my manuscript journal.

[Transcribed by Christina J. Durham, Marlene Peine, and Mauri Pratt; June 2012]

Return to Orson Pratt Biographies

DISCOURSE
By Elder ORSON PRATT, Tabernacle, Sunday
Afternoon. April 8, 1860.
[REPORTED BY J. V. LONG.]

Having been requested, this afternoon, to address the congregation, I cheerfully do so, praying with all my heart that the Lord may grant unto me his Holy Spirit, that whatever I may say, whether much or little, may be dictated by that Spirit that proceeds from heaven, and then it will be right.

We read in the New Testament that the apostles and righteous men in days of old preached the gospel by the power of the Holy Ghost sent down from heaven. I do not know of any way by which the gospel of Jesus Christ can be proclaimed with any beneficial effect, except in this manner.

We can arise before a congregation of the Saints and make use of the principles of the gospel in our own words; we can say to the people, repent; we can call upon them to believe; we can tell them conerning baptism; show them the nature of it and the causes for which it was instituted; we may tell them concerning the Holy Ghost, and preach many things in the wisdom and language of man, and yet all this would not be acceptable in the sight of heaven, unless we were dictated by the power and gift of the Holy Ghost. Our words would have no effect upon the hearts of the people; they would not be edified; the speaker would not be edified; no good, perhaps, would be accomplished.

The world during the last seventeen centuries and upwards have been engaged in preaching what they termed the gospel; they have been engaged in preaching many principles that are true; they have preached many of the first principles, such as faith and repentance. They have preached the ordinances and institutions of heaven; they have reasoned with the people; they have portrayed many great and glorious truths before the people; they have called upon them to receive those truths, and yet they have taught without authority, without that Spirit that giveth utterance, taught without being called of God, and hence their teachings have not accomplished that which an inspired man’s would have accomplished when sent of God. So it is in reading the revelations of heaven. We may take up the Bible, the Book of Mormon, and the Book of Covenants, and commit them to memory, at least the subject matter therein and we may suppose that we understand the doctrine of salvation, and conclude from our diligent study that we have become altogether acquainted with the prophecies and revelations, and yet, after all these things, without the gift of revelation directly to ourselves, or the gift of the Holy Ghost sent down from heaven to rest upon us as speakers and hearers, we cannot expect to be materially benefited.

We may learn many things from the Book of Mormon; we may learn how this great western hemisphere was first peopled; how God brought the people from the Tower of Babel and established them upon North America; we may be informed of their history, of their numerous prophets, concerning their wickedness and downfall; we may learn these things naturally, as natural men, whether in or out of the church, without the gift and power of the Holy Ghost and authority communicated from heaven resting upon us.

We cannot render ourselves any material service, or the world either, unless we have this power and authority, hence the propriety of that passage of scripture recorded in the 2nd chapter of Paul’s first epistle to the Corinthians: “For what man knoweth the things of a man, save the spirit of a man which is in him? even so the things of God knoweth no man, but the Spirit of God.” All of our exertions, our reading, our meditations, and our endeavors to obtain the truth, without we obtain it lawfully, and not as natural men and women will prove, in a measure, unavailing; though it may serve in some degree to remove darkness, to manifest what has been done, or what is to be done.

I am well pleased with the remarks that have been made upon this stand, more especially in relation to some few of the testimonies that I have heard, particularly bearing upon this matter. We were told by individuals upon this stand that they knew this work to be true. We were told by br. Watt that he knew this to be the gospel of Jesus Christ. How do you know it? Just the same as the congregation know it. If the congregation have the gift and power of God to unfold the revelations of heaven to themselves, then they can comprehend how it is that the speakers know it is true. Though we may not be masters of language to communicate to others, we can appeal to their senses upon this subject. Do you know the things of God? If this question were asked, the whole congregation with few exceptions, would lift up their voices with one heart and one mind and say, we know these things to be true. How do you know them? You know them by the manifestations of the Spirit to your own hearts. You don’t [column break] know them by having seen with the natural eye, or by having discerned them with the natural understanding; you don’t know them because you have seen the sick healed, or the blind receive their sight; you don’t know them because you have seen the lame made to walk, or laid your hands upon the sick and seen them raised to perfect soundness; but because God has made them manifest to your hearts. Light has shone from heaven upon your understandings; you have tasted of that light by the spiritual sensations, or the spiritual faculties of your mind. You have understood and feasted upon the light that has come from heaven; and by this you know that the principles you have received are true. Do we understand clearly and properly that which is contained in the various revelations that God has given through his ancient as well as through his modern Prophets? Do we understand them in their true light? If we do, it is because we have received manifestations to ourselves, by the gift and power of the Holy Ghost.

What are prophets for? What are revelators for? They are to reveal the truths of heaven for the benefit of the people. They bear testimony, to the inhabitants of the earth, as you have heard declared from this stand, that the Lord has spoken and opened communications with men upon the earth, through the legitimate channel of his priesthood; they also declare that men have been called by revelation from God, and sent forth with authority to baptise for the remission of sins. You hear this testimony which is calculated to increase your confidence and your faith in the principles of life.

The word of God which is planted in your hearts begins to grow, to produce joy, light and happiness, your mind begins to understand; you begin to receive revelation, and to receive those communications from the heavens that cause you to enjoy those blessings that you have heard spoken of by the servants of God. This makes all the Latter Day Saints witnesses; and thus we have a cloud of witnesses, a great army that can witness the truths of heaven as they have been revealed in these last days. This spirit of revelation gives the Latter Day Saints boldness in their testimony.

What would have been our progress, brethren and sisters, if we had gone forth to the nations to publish these truths without the power of the Holy Ghost accompanying us? Could we have borne up under the power of persecution that has been heaped upon us? Could we have stood forth before the people and borne testimony as natural men to the great truths revealed from heaven? No; we could not; we should have shrunk from the task; it would have appeared too great for us to perform; the powers of darkness would have been able to crush us before them without the gift of the Holy Ghost. The Lord foreknew this, and consequently he never designed that the great principles of his gospel should be published to the nations, only by the gift and power of the Holy Ghost sent down from heaven.

There are many revelations that were given to the ancient servants of God that we never can comprehend without further revelation, and perhaps some of them we shall never understand in this state of probation; one thing is certain that we cannot comprehend them, unless God shall give more revelation and manifest many things in their fullness which have heretofore only been revealed in part.

Many things that were unveiled to the ancient prophets have become very much corrupted by men who have formed systems to suit their own darkened minds. The revelations of John, now so obscure, so dark, and so intricate that scarcely a person can comprehend the great things that are pointed out to take place in the last days, will be unfolded. Now there is scarcely a man living that can discern the meaning of the apostle.

When this revelation was given to him, it was plain and simple, and easy to be understood of men; and all people possessed of the Spirit of the living God could understand it, so far as it was not sealed up. Some portions of it the Lord designed that they should not comprehend in that day. For instance, what the seven thunders uttered, and several other things that are mentioned, no man understands, and will not, until the proper time shall come. Since the days of John it has been changed and altered by men who did not possess the spirit of revelation, and from them it has been handed down to us in its present imperfect form, and we never shall understand it, until God reveals it unto his servants the prophets in the last days. Then the things written in that book will be plain, and we shall understand them.

So it is with regard to many revelations contained in the New Testament. The 24th chap. of Matthew, for instance, the sayings of Jesus to his disciples have undergone the same change in translation and in alterations by corrupt men. It is true, the Lord has given us information and bestowed upon us great favor by new revelation, and the spirit bears witness that they are from heaven. We know [column break] them to be such; we comprehend them, we discern them, and say that God designed to reveal them to his servant Joseph. There are many who can comprehend those things and realize that they are from some superior source than the natural mind of man.

I might name some few things which may be found in the 24th chap. of Matthew, that are much plainer and much more simple as they were revealed to the Prophet Joseph in the new translation, so much so that it would almost satisfy even a natural minded person that there has been a superior wisdom manifest in this new translation. In speaking of the signs of the coming of the Son of Man, and of the preaching of the gospel to all the world, the new translation reads as follows: Again shall this gospel of the kingdom be preached in all the world for a witness; and then shall the end come. Now the word “again” makes the thing all plain. It is as much as to say, you shall go forth, you shall preach to the people and declare my testimony among the nations of the earth, and after this, there shall come a falling away, and there shall arise many false Christs and false Prophets. Then shall follow many judgments and tribulations upon the face of the earth. And after the world has been in darkness for centuries, again shall this gospel of the kingdom be preached in all the world for a witness unto all nations; and then shall the end come. What end? I answer, the end of the wicked world; the destruction of the wicked from the face of our globe.

In another passage to be found in that same revelation, the 24th chapt. of Matthew, Jesus says, in speaking of his second coming: As the light of the morning cometh out of the east and shineth unto the west, and covereth the whole earth; so shall the coming of the Son of Man be. Now how much plainer is this to the natural understanding?  and how much plainer is this than the old translation as rendered by the wisdom of man! How does the old translation read? It reads, “For as the lightning cometh out of the east and shineth ever unto the west; so shall also the coming of the Son of Man be.”

The lightning is more visible, and more frequent in some parts of the earth than others, and when it does appear it is only visible for a few scores of miles at once, and is not visible in all parts, and consequently this was not a proper figure to convey the idea. How much plainer is the rendering, “As the light of the morning cometh out of the East and shineth unto the West, and covereth the whole earth, so shall the coming of the Son of Man be.”

How did this latter day work commence?—It did not commence all at once. On the 6th day of April, 1830, as it was justly observed by one of the speakers, there were not enough members to form the church, but it came forth like the dim twilight of the morning, the darkness beginning by slow degrees to flee away as the light slowly advanced; it is grown brighter and brighter from that time unto the present.

Like the light of the sun, the light of the gospel of Jesus Christ will cover the whole earth; it will speak from land to land and from kingdom to kingdom, until it deluges the whole earth with the brilliancy of its light, and the glory of its power. The testimonies of the servants of God, as well as the testimonies of his power, exhibiting his wrath and his sore displeasure, will go forth as has been proclaimed from this stand. And, instead of the testimonies of the servants of God being smothered up by the persecutions of our enemies and the light being hidden under a bushel in some obscure corner, the decree of heaven is that the light shall go forth, shining more and more glorious in the midst of the nations, and it will penetrate the darkest corners of the earth; it will visit the islands of the sea, until it has searched out every creature under heaven.—There is no ear but shall hear, and no heart but shall be penetrated by the truths that shall be sent forth in this last dispensation.

Missionaries have been called; if they go and magnify their callings, they will be filled with the testimony that has been so freely manifested during our conference; they will be filled with the Holy Ghost, and be able to bear testimony of the truths of the gospel; it may be apparently in weakness; they may consider it so themselves; their language may be feeble, their words feebly uttered, their sentences broken; but after all it will be the power of God unto this generation.

If you missionaries will seek for the testimony of the Holy Ghost to go with you; if you will seek diligently for the power of God to accompany you, you need not be afraid of the nations; for your testimony will condemn the people who reject it; and it will save all those who receive it.

I look forward to the progress of this work through the Saints that are abroad and the Elders that are ordained on foreign missions, as well as by these missionaries that are sent forth to their assistance. I look for this work to progress and I cannot get any thing else into my heart. I do not look for this people to be eternally assailed by their enemies, neith [column break]er do I look for the Elders to be continually asleep, but I expect they will bear a faithful testimony among the people of every nation where they are sent. And this testimony will be increased; it cannot be otherwise. That prophecy of Nephi, recorded in the Book of Mormon, must be fulfilled; the servants of God must be armed with righteousness, and with the power of the Almighty and with great glory among the nations, wherever the church is organized. It will be such a display as will excite the people against the Saints, or they would not, according to prophecy, gather together the armies of the wicked from among all nations to fight the people of the Most High. This must take place; the wicked must be gathered against the Saints. It is as it was stated by br. Hyde this forenoon about the dream. That dream had reference to foreign persecutions.

One thing is certain, that every nation under the heavens will array themselves against the kingdom of God. Inasmuch as some individuals among them receive it, they will muster their forces and try to destroy the Saints of the living God. To prepare for this, we must increase in the Spirit of God as our enemies increase in the spirit of darkness against us; and by the power of God proclaim in their ears a testimony that will overcome the wicked. There is no possibility of the wicked triumphing over this latterday kingdom. There may be many who will have to fall; many who will have to suffer materially; but when we get to the home of the Saints of the living God the wicked will cease from troubling us.

I look forward to a day, that is not far dis-distant, with great rejoicing, and that is a day when we shall all be engaged, as we are this afternoon, in partaking of the sacrament, the symbols of bread and wine, or in other words, the symbols of the body and blood of our Lord and Savior Jesus Christ. I look forward with joyful anticipation to that glorious time. I look around upon this assembly and, when I see them partaking of this holy ordinance and consider what Jesus has done by his sufferings, then I look forward to the time when he shall be in our midst, and we partake of these symbols in his presence.

Will not this be a joyful time? Who can but rejoice in a scenery of this description!—Suppose you were expecting that this was to take place next Sabbath day, who are pure in heart? Who are ready for such an event?—What would be your feelings? Would you sorrow and mourn? Would it not be one of the most joyful messages to your ears that ever saluted them, to suppose that the time was so near at hand, when you should partake of bread and wine with the ancient Apostles and meet with the Savior and all the Saints of former days—those that lived before the flood and those that have lived since the flood; to think that all this is to be made manifest to man; that we are to look upon the face of our Redeemer and be crowned with glory as he is; would not this be joyful tidings?

Although this is not going to take place next Sabbath, yet we know one thing, that, in many of the revelations given to this church, the Lord has closed, by saying—“Behold I come quickly, and my reward is with me, to give unto every man according to his works.” There are many revelations of this kind, and these words are true and faithful, for the Lord does not speak in vain; but he has thrown this out as an encouragement to those that fear him and keep his law.

The day is at hand, the morning has broken, the sun of the gospel has arisen in the eastern horizon, and is beginning to shine with a degree of splendor; the time is near; how near, no man knoweth; the day and the hour when the Son of Man shall come is a secret. In a revelation given to this church, it is said that no man shall know until he comes; therefore, we cannot expect to know the day nor the hour; but we know it is near at hand; and what a consolation it is? There may be men that will know within a year, that will have revelation to say within one or two years when the Lord shall appear. I do not know that there is anything against this.

But the great question is, brethren and sisters, are we ready, are we perfect enough for this day? Are we honest enough? And are we filled with integrity enough to be ready for the Savior and his holy angels? Is there a sufficiency of union? Have we that firmness in our minds that we can stand in their presence, that we can look them in the eye and say that all is right? If we are pure, when we see a pure and holy being, clothed with all the glory of the heavens, surrounded with light that far outshines the sun at noonday, so much so that his eye discerns all things and pierces the inmost recesses of the heart. When we can look him in the face, a thrill of joy will run through our bodies, and we shall be happy.

I tell you, brethren and sisters, this would be one of the most glorious periods that we could possibly imagine; it would be one of the most joyful there is in the future. We know that men upon the earth have been so clothed with the glory and power of God that the peo- [column break] ple could not look upon their countenances; and why was this? It was because the people were wicked. When Moses had been upon the mountain, standing in the presence of God, being in his presence forty days receiving the tables of stone, and come down to teach the people, they could not endure his presence; why? because that glory that was manifested could not be endured by the wicked. But in this instance, the Lord permitted it to be manifested for a while. And when the people looked upon the countenance of Moses, they perceived that there were rays of light emanating from him, that he looked different from what he formerly did, that he was clothed upon with something which they had not been accustomed to see, and they fled afar off.—Moses, therefore, was under the necessity of taking a vail, and putting it over his face, for they could not endure it; they fled from the presence of a mortal man when he was clothed upon with glory, or with a reflection of the glory of God; therefore, the only way was for him to cover his face, and then converse with the children of Israel.

Now, if a mortal being is permitted to have this power, how much greater will be the terror to the wicked when immortal beings shall appear; beings who have not simply been with the Lord forty days, but who have been with him thousands of years; who were redeemed before the flood and after the flood, and who have been in the presence of God more or less ever since; who have beheld his countenance, who have been seated upon thrones, swaying a scepter of power as Abraham, and reigning over millions of individuals; when they, as well as the redeemed of all nations and generations, shall make their appearance, and when they shall not attempt to put a vail over their faces as Moses did, but permit all the glory that they have accumulated for so many years to be visible to the human family; that will be a day of terror, astonishment and dismay unto all the wicked.

At times when I reflect upon this subject, I try to portray before my mind the various revelations that God has given concerning this matter. There is one in particular which says: Angels shall be sent forth to sound the trump of God, crying, lo and behold! the bridegroom cometh, go ye out to meet him. That will be a great time independent of that of which I have been speaking, when Jesus shall come in the clouds of heaven with power and great glory. Before that time, angels are to be sent forth to sound the trumpet so that all the ends of the earth are to hear it, and all people are to be forewarned that the time of the coming of the bridegroom is at hand, that the time of the coming of the great Being has arrived. Then, when those angels have sounded, another great and terrible thing is to take place.

I simply mention these things to show how one thing after another is to precede the coming of the Lord.

After the angels have sounded this in the ears of all living, we are informed that there will be a great sign in the heavens; it is not to be limited so that some few only of the human family can see it; but it is said, “all people shall see it together!” At least it is to be like our sun seen over one entire side of the globe, and then passing immediately round to the other; or else it will encircle the whole earth at the same time, but the bridegroom does not come then; these are only the preceding events to let the Latter Day Saints and the pure in heart know that these are the times that they may trim up their lamps and prepare for the triumphant appearing of their Lord.

After those angels that I have alluded to have flown through the heavens, this sign is made manifest; and what next? Seven angels are appointed to give their signs and testimonies to the truth of this proclamation of the gospel, the Latter Day Saints having previously given theirs. Thus we have the former angels sounding their trumpets; then the great sign; and then comes the seven angels. The first proclaims that great Babylon is about to fall, and her influence to be destroyed; he proclaims that all who remain in Babylon are bound in bundles and their bands made strong, so that no man can unloose them, and that they are therefore prepared for the burning.

After all nations have heard the proclamation, there will be silence in the heavens; and I do not know but on the earth too; for the people will doubtless be overpowered with astonishment to see an angel, the sound of whose trump shall pierce the ears of all living. After this, I say, there will be silence in heaven for half an hour.

Then, after the wicked begin to recover and get a little strength, behold and lo the curtain of heaven will be unfolded as a scroll that is rolled up. You know how our great maps are rolled out to expose their contents to the people, and the Lord has said the heavens shall be unfolded, as a scroll that is rolled up is unfolded. What will be seen when this takes place?  Our Savior, our Redeemer will unveil his face. That Being who was born in Bethlehem, that being who has saved the world by offering his own life. How will he appear? Will he come as a common man, or how will he make his appearance? He will appear as a Being whose splendor and glory will cause the sun to hide his face with shame.

The sun is a very glorious body, and when you look upon it, so great is the light that you can scarcely see surrounding objects; but the light of the sun is nothing to be compared with the glory of that personage who shall appear when the heavens shall be unvieled, or unfolded like a scroll. The light of the sun will dwindle away, and he shall hide his face with shame. Who will be with Jesus when [column break] he appears? The decree has gone forth saying, mine apostles who were with me in Jerusalem shall be clothed in glory and be with me, the brightness of their countenances will shine forth with all that refulgence and fullness of splendor that shall surround the Son of Man when he appears. There will be all those personages to whom he alludes. There will be all the Former Day Saints, Enoch and his city with all the greatness and splendor that surrounds them; there will be Abraham, Isaac and Jacob as they sit upon their thrones, together with all the persons that have been redeemed and brought near unto the presence of God. All will be unfolded and unvieled, and all this will be for the wicked to look upon as well as the righteous; for the wicked will not as yet have been destroyed. When this takes place, there will be Latter Day Saints living upon the earth, and they will ascend and mingle themselves with that vast throng; for they will be filled with anxiety to go where the Saints of the church of the first born are, and the church of the first born will feel an anxiety to come and meet with the Saints on earth, and this will bring the general assembly of the redeemed into one; and thus will be fulfilled the saying of Paul: That in the dispensation of the fullness of times “He might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him.”

About the same time that the Latter Day Saints are quickened, not immortalized, there will be Saints that have slumbered and slept for ages and they are to be quickened and taken up into the heavens. Now the wicked are to see all these things: and if power of language could be given to them what would they say? They would turn to the rocks and the mountains and say, O mountains and rocks fall upon us and hide us from the presence of him that sits upon the throne, and from the wrath of the Lamb. And I have no doubt but they will have the power to say it. But they must endure the sight; after which they must be consumed according to that which is spoken; and the heathen nations must be redeemed; and the way be prepared for the Lord to dwell upon the earth. The mortal Saints will then be transfigured and sanctified, but not immortalized; they will be prepared for the millennial reign. The tables will then be spread, and the Latter Day and Former Day Saints will be together to partake of the sacrament just as it is this afternoon, only more perfectly prepared.

This is my object in thus portraying these things before you this afternoon, for as often as we do this we show forth the Lord’s death till he come. When that time comes He will partake of the fruit of the vine with us, and with him will be Moroni, Mormon and Lehi, and all the inhabitants of this vast American continent who have been saved through the gospel; there will be Enoch’s city, the Former Day Saints, the vast throng of resurrected Saints to sit down and partake of the supper of the Great Bridegroom, and he will administer in the midst of his brethren.

I hope and pray that I may be prepared to be one of that joyful throng to be assembled there with a pure heart, and one that is upright before God; I also hope that my brethren will be with me, and that we shall have the privilege of celebrating the marriage supper of the Lamb, for that will be a happy day.

May God bless you: Amen.

[Transcribed by Cheryl Brawn, Bernice C. Pratt, and Mauri Pratt; Sept. 2012]

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