Orson Pratt Writings
(1811-1838)

Source: The Orson Pratt Journals, comp. Elden J. Watson (Salt Lake City: Elden Jay Watson, 1975), pp. 7-96.

As stated in my genealogy, I was born September 19, 1811, in Hartford, Washington County, New York. When I was about three or four years old, my parents removed from Hartford to New Lebanon, Columbia County, where I was sent to school for several months each year, until the spring of 1822. During this interval I often had many serious impressions in regard to God and a future state. And being very young, my parents instructed me to read the Bible, which I often did, with much interest, asking a great variety of questions concerning what I found written. It was seldom that I attended any religious meetings, as my parents had not much faith in them, and were never so unfortunate as to unite themselves with any of the religious sects.

In the spring of 1822, being in my eleventh year, I went to live with a farmer whose name was Justin Jones; this was in the neighborhood of my parents. I continued at this place until the autumn of 1823. The preceding winter, I also went to school. I next engaged to labor at farming for Mr. Church at Canaan, Four Corners, Columbia County, New York, and continued with him about seventeen or eighteen months; three or four of which I went to school, and became quite familiar with all the rules in Daball's arithmetic. In the spring of 1825, I accompanied my oldest brother to Hurlgate, Long Island, about six miles from New York City. Here I engaged myself for one year to Mr. Greenock, a farmer; three months of which I went to school, and studied arithmetic and bookkeeping. In the spring of 1826, I was recommended by Mr. Greenock to a large cabinetmaking establishment in New York City, where I intended to remain until of age; but after tarrying a few months, I was taken violently sick and brought very low, so that my recovery, for some time, was considered doubtful. When my strength permitted, I went into the country, to Hurlgate, and tarried with my brother Anson, until the spring of 1827, when I returned to Canaan, about 150 miles north of New York City, and engaged myself to labor for seven months, on a farm for Mr. Noise; at the expiration of which, I accompanied my brothers Parley and Nelson Pratt to Lorain County, Ohio. We performed the journey by canal and boat from Albany to Buffalo, and thence by schooner up Lake Erie. I boarded with Mr. Redington during the winter and went to school.

In the spring of 1828, I started east in search of employment, came to the village of Chagrin, now called Willoughby, Ohio, where I labored a few months at a hotel; the most of my time being occupied at farming. I also labored a few months at farming for Mr. Norris, a few miles east of Painesville. In the autumn of this year, I performed a lengthy journey of some six or seven hundred miles to the state of Connecticut, where I labored a short time; and then took a steamboat for New York City, and thence to Long Island, and resided, during the winter, with my brother Anson.

In the spring of 1829, I again returned to Canaan, and commenced farming for Mr. Haight. The following winter I spent four months at a boarding school or academy, during which I made myself thoroughly acquainted with geography, grammar, and surveying.

In the spring of 1830, I engaged myself to Mr. Joshua Lord, with whom I tarried and labored on a farm, until the following October. This was in Canaan only one or two miles from the old homestead of my grandfather, Obadiah Pratt.

From the age of ten to nineteen I saw much of the world, and was tossed about without any permanent abiding place; but through the grace of God, I was kept from many of the evils to which young people are exposed; the early impressions of morality and religion, instilled into my mind by my parents, always remained with me; and I often felt a great anxiety to be prepared for a future state; but never commenced, in real earnest, to seek after the Lord, until the autumn of 1829. I then began to pray very fervently, repenting of every sin. In the silent shades of night, while others were slumbering upon their pillows, I often retired to some secret place in the lonely fields or solitary wilderness, and bowed before the Lord, and prayed for hours with a broken heart and contrite spirit; this was my comfort and delight. The greatest desire of my heart was for the Lord to manifest his will concerning me. I continued to pray in this fervent manner until September, 1830, at which time two elders of the Church of Jesus Christ of Latter-day Saints, came into the neighborhood, one of which was my brother Parley. They held several meetings which I attended.

Being convinced of the divine authenticity of the doctrine they taught, I was baptized September 19, 1830. This was my birthday, being nineteen-years old. I was the only person in the country who received and obeyed the message. Shortly after my baptism the elders left.

In October, 1830, I traveled westward over two hundred miles to see Joseph Smith, the Prophet. I found him in Fayette, Seneca County, New York, residing at the house of Mr. Whitmer. I soon became intimately acquainted with this good man, and also with the witnesses of the Book of Mormon. By my request, on the 4th of November, the Prophet Joseph inquired of the Lord for me, and received the revelation published in the Doctrine and Covenants, Section 1vi (now Section 34.)

"My son Orson, hearken and hear and behold what I, the Lord God, shall say unto you, even Jesus Christ your Redeemer;

2 the light and the life of the world, a light which shineth in darkness and the darkness comprehendeth it not;

3 Who so loved the world that he gave his own life, that as many as would believe might become the sons of God. Wherefore you are my son;

4 And blessed are you because you have believed;

5 And more blessed are you because you are called of me to preach my gospel--

6 To lift up your voice as with the sound of a trump, both long and loud, and cry repentance unto a crooked and perverse generation; preparing the way of the Lord for his second coming.

7 For behold, verily, verily I say unto you, the time is soon at hand, that I shall come in a cloud with power and great glory,

8 And it shall be a great day at the time of my coming, for all nations shall tremble.

9 But before that great day shall come, the sun shall be darkened, and the moon be turned into blood; and the stars shall refuse their shining, and some shall fall, and great destructions await the wicked.

10 Wherefore, lift up your voice and spare not, for the Lord God hath spoken. Therefore prophesy and it shall be given by the power of the Holy Ghost.

11 And if you are faithful, behold, I am with you until I come--

12 And verily, verily I say unto you, I come quickly. I am your Lord and your Redeemer. Even so. Amen."

On the 1st day of December, 1830, I was confirmed and in accordance with the word of the Lord, I was ordained an elder under the hands of the Prophet. My first mission was to Colesville, Broome County, New York, where I commenced to open my mouth in public meetings, and teach the things of God, as the Holy Ghost gave me utterance. The same month I returned from Colesville to Fayette, accompanied by Hyrum Smith. On the 2nd of January, 1831, I attended a conference at the house of Father Whitmer; and soon after Elder Samuel H. Smith and myself commenced laboring for one of the Saints, by the name of Joseph Coe, to assist him in making preparations to remove to Ohio according to the revelation given at the conference on the 2nd of January. And in a few weeks, Elder Samuel H. Smith and myself started on foot for Kirtland, Ohio, a distance of several hundred miles, to which place Joseph, the prophet, had just previously moved.

During the spring of 1831, I traveled on a short mission of about one month with Lyman Wight, going about one hundred miles, west of Kirtland, preaching the gospel wherever we were led by the spirit of truth. After which I united in the ministry with my brother Parley and preached some in Rome and also in Thompson where the Saints from Colesville were temporarily located; in the latter place I tarried some five or six weeks and labored with my hands.

In June a revelation was given commanding many elders to travel two by two from Ohio to the western boundaries of Missouri, among whom my brother Parley and myself were called by name, and commanded to travel together. On our way we held about fifty meetings and baptized five in Peru, Delaware County, Missouri; the next day I was taken with the chills and fever which confined me to my bed a few weeks.

About the first of October, though still weak and feeble, I started on foot for Ohio, in company with Asa Dodds, preaching by the way, as commanded of the Lord through the Prophet.

Brother Dodds stopped in Indiana, but I continued my journey, although suffering much from the ague. Towards the close of the year I arrived in Hiram, Portage County, Ohio, where the Prophet then resided.

About the 1st of January, 1832, I went to Kirtland, attended many meetings, visited disorderly members with Elder Cahoon, called church meetings and excommunicated several. I then returned to Hiram, united in the ministry with Elder Lyman E. Johnson, and started for Lorain County, Ohio, where we preached in the regions around, until the general conference held at Amherst, Lorain County, on the 25th of January. At this conference, the Prophet Joseph was acknowledged President of the high priesthood, and hands were laid on him by Elder Sidney Rigdon, who sealed upon his head the blessings which he had formerly received. I was appointed to preside over the elders and was set apart and ordained by Sidney Rigdon. At this conference, by the request of the priesthood, the Prophet inquired of the Lord, and a revelation was given and written in the presence of the whole assembly, appointing many of the elders to missions, among whom, Elder Lyman E. Johnson and myself were named and appointed on a mission to the Eastern States. (See Doctrine and Covenants, Section 1xxxviii now Section 75.)

The next day after conference we left Amherst, and in a few days found ourselves in Hiram.

February 2nd, 1832. On this day, by the counsel of the Prophet, I was ordained a high priest under the hands of Sidney Rigdon.

February 3rd. Elder L. [Lyman] E. Johnson and myself started on our eastern mission, traveling, as usual, on foot, without purse or scrip, and carrying our change of clothing in our hands. We traveled in an easterly direction through Ohio, Pennsylvania, New Jersey, New York City, to Hurlgate, on Long Island, preached thirty times in towns and villages on the way, where they previously had never heard the gospel. In the town of Blakesley, Luzerne County, Pennsylvania, we baptized four, and ordained one of them, namely, Asbury Secor, a priest. At Hurlgate, near the last of March, I baptized and confirmed my oldest brother, Anson Pratt. From this place we traveled north, visited Canaan, Columbia County, New York; saw my parents. We then traveled northeast through the southern part of Vermont into New Hampshire, proceeded up the eastern shore of the Connecticut River to Bath, preaching wherever we were led by the Spirit; while journeying from Long Island to Bath held five meetings.

We tarried twenty-six days in the regions round about Bath, held twenty-one meetings, and baptized fifteen, among whom were Orson Johnson, Hazen Aldrich, Amasa Lyman, John Duncan, and Daniel S. Miles.

May 14. We traveled north, and came to the town of Charleston in Vermont; tarried ten days; preached seven times in this region, baptized fourteen, among whom were Winslow Farr, William Snow and Zerubbabel Snow. In these parts the Lord wrought by our hands many miracles of healing.

May 25. We went about thirty miles northwest to the town of Troy; tarried nineteen days; held sixteen meetings in these regions; baptized eighteen in the town of Jay, and then started back to Charleston.

June 15. Arrived among our brethren in Charleston; tarried eleven days, held six meetings; baptized eleven, one of whom was John Badger. Then went south a few miles and held eleven meetings; here the Lord healed a lame woman whom we baptized.

July 4. Again visited Bath; tarried three days; preached twice; baptized four; ordained Hazen Aldrich an elder.

July 9. Started again for Charleston; tarried six days, attended three meetings; baptized one, ordained John Badger an elder, William Snow a priest, and Winslow Farr a teacher and then traveled to the town of Jay, and held two meetings; we next returned to Bath, held two meetings, and ordained John Duncan a teacher.

July 30. We departed from Bath and went to the town of Benson, about five days' journey; we tarried in this region about twenty-five days, held fourteen meetings in various towns and villages; baptized two, and attended a conference.

[August 10. We met in conference the tenth of August: There were fourteen elders and several priests and teachers present. Great union dwelt among us; two were ordained to the priesthood; two others were ordained, one an elder,and the other a priest. Brethren, O. [Orson] Pratt and L. [Lyman] Johnson, were there; they have planted three or four churches since last February, and have baptized in all about seventy. Brother Collins and others from Essex County, New York, (where there are about forty disciples), were also present. (Letter from Simeon Carter to Brother Sidney, EG&MS p. 46)]

August 28. We started a journey of over one hundred miles to the south part of Connecticut where we arrived on the first of September; commenced preaching in the towns round about; tarried twenty-three days; held eleven meetings in the town of Madison, and six in the town of Killingsworth; baptized ten; and ordained one of them, namely Willard Woodstock, an elder.

September 24. Started on a return journey to Benson; arrived in five days; tarried in Benson a few days; held four meetings.

October 2. Went on board of a vessel and sailed seventy miles down Lake Champlain; landed at Port Kent on the west shore, and then traveled about thirty miles to Moerstown, New York, where we found one of our brethren, Ira Ames; held three meetings in this region.

October 8. Recrossed the lake into Vermont; the next day preached in Franklin village; two days more brought us to the town of Jay, where we held three meetings.

October 15. Started for Bath; called at Charleston and held two meetings.

October 20. Arrived in Bath, stopped five days; held six meetings in the neighboring towns; baptized one, and ordained John Duncan a priest; and William Snow from Charleston being present, we ordained him an elder.

October 26. I started in company with Elders L. [Lyman] E. Johnson, Hazen Aldrich, and William Snow and traveled west some three or four hundred miles a portion of which we rode on a canal boat, where I preached to the passengers.

November 8. Arrived in Spafford, Onondago County, New York, at which place there was a branch of the Church; here we tarried six days; held five meetings, one of which was a conference; eleven elders present; baptized eight, among whom were Allen Holcomb, whom we ordained an elder, Libbeus T. Coon and Mahew Hilman. Elder L. [Lyman] E. Johnson here united in the ministry with Hazen Aldrich and started for Ohio. I united in the ministry with Elder William Snow and started eastward, preached in the villages of Vesper, Tully, and Fabius, in the latter place tarried six days; baptized two, namely, Samuel and Jemima Newcomb.

November 23. Traveled eleven miles; preached twice in Casinovia; then traveled six days to the town of Day, Saratoga County, where we tarried seventeen days; held fifteen meetings.

December 20. We started for Bolton on the west shore of Lake George; here was a branch of the Church; we tarried ten days; held ten meetings; baptized ten persons.

December 31. Ordained Silas T. Gardner an elder, and then started for Benson in Vermont; held one meeting in Benson; and then pursued our journey to Bath about 100 miles distant.

January 8, 1833. Arrived in Bath; I tarried nine days; William Snow having gone to Charleston; held five meetings, then visited the church at Charleston; held one meeting; returned to Bath and held two meetings.

[January 23, 1833. The following letter was written by Orson Pratt to the editor of The Evening and the Morning Star. (E&MS p. 78)

Bath, New Hampshire, January 23, 1833.

Dear brethren, we have traveled in the states of Pennsylvania, New Jersey, New York, Vermont, New Hampshire, Massachusetts and Connecticut; and we baptized four in Blakely, Pennsylvania; and also my brother on Long Island; eight in Madison, Connecticut; twenty in Bath, New Hampshire; twenty seven in Charleston, Vermont; and eighteen in Troy, Vermont. We went to a conference which was held in Spafford, New York, on the tenth of November, where Brother Lyman (Johnson) baptized eight: he then, in company with Brother Hazen Aldrich, started for Ohio; and I, in company with Brother William Snow, started for Bath and Charleston, and baptized twelve by the way.

We have ordained several elders, since last February, and they bid fair to be faithful, and may do much good.

Brother Orson (J.) has returned from Missouri.

Brother Hazen has baptized four in Colebrook, New Hampshire. There are calls on the right hand and on the left, for faithful laborers in this region. Your brother in Christ, Orson Pratt.]

January 28. Started for Ohio.

February 2. Arrived in Bolton; tarried four days, held three meetings; baptized two; ordained John Tanner a priest, and then pursued my journey several hundred miles west. Within about 150 miles of Kirtland, I fell in company with D. [David] W. Patten and Reynolds Cahoon, tarried and held four meetings with them, and then proceeded on my journey to Kirtland, where I arrived February 17, 1833, having been absent on this eastern mission one year and fourteen days, during which we traveled on foot near 4,000 miles, attended 207 meetings mostly in places where they had not heard the word; baptized 104 persons and organized several new branches of the Church.

February 18. Washed my hands and feet as a testimony unto the Lord that I had warned this wicked generation, and that my garments were clean of their blood, and on the same day I was admitted into the School of the Prophets. During my attendance at this school, I boarded with the Prophet Joseph [Smith], from whom I received much good instruction. On the Sabbath days I continued preaching in various places.

Elder Lyman E. Johnson and myself, having received a commandment, through the Prophet, to visit the churches and preach in the Eastern States, left Kirtland on the 26th of March to fill our mission. We arrived in Bath, New Hampshire, on the 7th June, having attended forty-four meetings by the way, and baptized thirteen.

June 8. Met in conference in Bath; present, high priests 4; elders, 8; priests, 2. At this conference, Elders Willard Woodstock, Harlow Redfield, William Snow and Hazen Aldrich were ordained high priests; Henry Harriman was ordained an elder, and Daniel Carter, a member, was ordained a priest, the ordinations being administered under my hands. During the next six days we held meetings in the towns round about.

June 11th, 1833. Brother Lyman Johnson and I left Bath and went to the village of Flanders, and I preached upon the subject of more revelations and miracles and the new covenant.

On the 12th preached about five miles distant in the town of Waterford upon the subject of more revelations and miracles.

On the 13th preached in the town of St. Johnsbury upon the scattering of Israel and more revelations and miracles at their gathering.

[June 14. - Elder Lyman E. Johnson went to Charleston, and continued laboring in St. Johnsbury and the adjoining towns. (MS 27:72)]

June 14th. We concluded to separate for a season. Brother Lyman [Johnson] went to Charleston and continued laboring in the adjoining towns, and I tarried at St. Johnsbury, and held a meeting in the afternoon of the same day and preached the gospel.

June 15th. I went to visit Mr. Harvey's family and conversed with and found them some believing. A young woman was there whose name was Emily Harvey. She had been sick about 12 weeks and vomited much blood; and it was supposed by many that she could not live many days. She was desirous that I should pray for her that she might be healed, at the same time covenanting before God to obey the gospel. Therefore I prayed for and laid my hands upon her in the name of Jesus Christ and she was immediately healed.

The same day I held a meeting in St. Johnsbury, east village, and but few attended.

The 16th being the Sabbath, I held two meetings in the town of Kirby; and preached the gospel and prophecies. The same day I preached in St. Johnsbury upon the thousand years of rest.

[June 18. - I baptized six, namely, Gardner Snow, Willard Snow, Lucina Snow, Jacob Gates, Mary Gates and Emily Harvey, the last person named having been healed three days before by the power of God. After this I held thirty-five meetings in different counties in northern Vermont, and baptized eight; returned to St. Johnsbury. (MS 27:72: see also HR p.163)]

On the 18th I attended a meeting in the same place. Brother Zerubbabel (Snow), having returned from the west, preached. After meeting I baptized six whose names are as follows: Gardner Snow, Willard Snow, Lucina Snow, Jacob Gates and Emily Harvey; the last named person having been healed three days before, by the power of God.

In the evening we came together and held a confirmation meeting.

June 19th. I called at the house of Mr. Jenkins and prayed with and laid my hands upon two persons, one of whom was sick and the other lame. The same day I went to Danville and tarried with Mr. Dudley Swaysey.

June 20th. I preached at the Varney schoolhouse upon the first principles of the gospel.

On the 21st I preached at Goss's schoolhouse upon the scattering of Israel and the miracles that are to be wrought at their gathering.

June 22nd. Preached at the Varney schoolhouse upon the gifts in the Church of Christ.

The 23rd being the Sabbath, I held two meetings in Mr. Roberts' barn, and a large congregation of people attended. I preached upon the restoration of Israel and the blessings on Joseph. I was invited to tarry through the night with Mr. Kelsey, whose wife lay sick of a disease with which she had been afflicted five or six years. She covenanted to obey the gospel if the Lord would heal her. I prayed for and laid my hands upon her in the name of Jesus, and she began to recover, and a few days after was baptized.

On the 24th I preached at the Vincent schoolhouse in St. Johnsbury upon the difference between faith and knowledge. There was a priest present who opposed.

June 25th, I preached in the same place upon the 29th Chapter of Isaiah and the new covenant. I was again opposed by the priest.

On the 26th preached in Mr. Roberts' barn upon the priesthood.

June 27th. Preached at Varney schoolhouse upon the thousand years of rest.

The 28th. Preached at Goss's schoolhouse upon the new covenant. After meeting I baptized two, viz., Joseph Swasey and Dudley Swasey.

June 29th. Preached at Stephens' schoolhouse upon the first principles of the gospel.

The 30th being the Sabbath, I held two meetings at the courthouse in Danville Village, and preached upon the first principles of the gospel and the gifts.

July 1st. Preached at Leavensworth schoolhouse in the town of Wheelock upon the first principles of the gospel.

On the 2nd I preached in the town of Lindon at Squabble Hollow upon the subject of more revelations and miracles, the 29th chapter of Isaiah and the two sticks.

July 3rd. Preached at the Leavensworth schoolhouse upon the difference between faith and knowledge. After meeting I was sent for to visit the sick. I prayed for and laid my hands upon a sick person by the name of Swasey.

July 4th. I went to visit Mrs. Kelley who was sick with a disease with which she had been afflicted nine or ten years. After I had prayed I laid my hands upon her in the name of Jesus, and she was healed.

July 5th. Preached at Varney's schoolhouse, and one was baptized, viz., Lucena Caples. About this time Dudley Swasey denied the faith and became a great opposer.

July 6th. Preached at the Kelsey schoolhouse upon more revelations and miracles and something concerning the priesthood.

The 7th being the Sabbath, I started in company with Brother Lyman [Johnson] and went to Craftsbury Village. I preached upon the priesthood and more revelations and miracles, the 29th of Isaiah and the two sticks.

July 8th. I went to Albany Centre and Brother Lyman [Johnson] went to labor in another region.

July 9th. I preached at Albany Centre upon the first principles of the gospel.

July 10th. Preached at the Fuller schoolhouse in Irisburg upon the first principles of the Gospel.

On the 11th preached at the log schoolhouse in Irisburg upon the gifts.

July 12th. Preached at Albany Centre upon the gifts.

July 13th. Preached at the Mayfield schoolhouse in the town of Craftsbury upon the gifts.

The 14th being the Sabbath, preached in the same place upon the prophecies, expounding the 29th, 49th and last chapters of Isaiah, the 37th of Ezekiel, the blessings on Joseph, etc., also the scattering of Israel and the 11th of Romans.

July 16th. Preached at the fuller schoolhouse in Irisburg upon more revelations and miracles, the 29th and 49th chapters of Isaiah, and the 57th of Ezekiel.

On the 18th preached in Jay upon the 2nd chapter of Daniel, on the gifts and the priesthood.

[July 19. - Started for Charleston. (MS 27:72)]

July 20th. Preached in Potter (or Potten), Canada, upon the gathering of Israel and more revelations and miracles, the 29th and 49th chapters of Isaiah and the two sticks.

The 21st being the Sabbath, preached in Jay in the forenoon upon the two places of gathering, the second coming of Christ, the thousand years of rest, the new heavens and earth. In the afternoon I held a meeting with the brethren and administered the sacrament.

July 22nd. Baptized four, viz.: Samuel Hadlock, Almira Hadlock, Robert Huntress, Hulday Huntress. The same day I left Jay for Charleston and went from thence to St. Johnsbury.

[July 24. - Attended Conference at Charleston. Elder Orson Johnson and John Badger were ordained high priests. Winslow Farr, Isaac Aldrich and Roswell Evans, were ordained elders; Gardner Snow, Willard Snow and Joseph Swasey, were ordained priests; and Horace Evans was ordained a teacher, the ordinations being under the hands of Lyman E. Johnson. After attending five meetings, I left for Danville. (MS 27:72)]

[July (2)6. - Preached in St. Johnsbury and baptized Sally Snow. (MS 27:72)]

July 26th. Preached at that place upon the difference between faith and knowledge, and baptized Sally Snow.

[The 28th, preached and baptized Susan Briant. After this held sixteen meetings in the towns around and baptized seventeen, the most of whom lived in Danville. Many were healed, through the ordinances, by the power of God. (MS 27:72)]

The 28th being the Sabbath, I preached in the forenoon at the same place upon the new covenant, and read the teachings of Christ on the gathering of Israel; and baptized Susan Briant. On the same day I went to the village at Lindon Corner and preached upon the scattering of Israel and the 29th chapter of Isaiah.

July 30th. Preached at the Varney schoolhouse in Danville upon the second chapter of second Thess., and upon the government of the Church; and one came forward and was baptized, viz., Abram Leach, a lame man.

August 1st. Preached at Danville Village upon the fulfillment of prophecy from Abram to the present day and more revelation at the gathering of Israel.

August 2nd. Preached at Stephens' schoolhouse upon the new covenant.

August 4th. Being the Sabbath preached in the forenoon at Varney's Barn upon the parable of the vineyard; and in the afternoon preached upon the necessity of a new translation of the Bible and also something concerning the priesthood; and after meeting baptized and confirmed two, viz.: Abigail Swasey and Aphia Dow. Then I was invited to go and visit a sick woman. After conversing with her and also those who were present I prayed for and laid my hands upon her and she was some better. The same hour her husband and also another man arose and we went to the water and they were baptized and confirmed. Their names were Asa Glines and Reuben Daniels.

August 5th. Preached in Barnet at the Clefford schoolhouse upon the first principles of the gospel.

August 6th. Preached at Danville Village in the courthouse upon the 29th and 49th and last chapters of Isaiah and the 37th chapter of Ezekiel.

August 7th. Prayed for and laid my hands upon a young woman who was sick, and the Lord healed her; and a few days after she was baptized.

August 8th. Preached at the Clefford schoolhouse in Barnet upon the gifts.

August 9th. Preached at the Dickson schoolhouse in Danville upon the first principles of the gospel.

August 10th. Preached at the schoolhouse near Kelseys upon the resurrection and millennium or thousand years of rest.

August 11th. Being the Sabbath preached at the Varney schoolhouse upon the future state of the righteous and the wicked, the different degrees of happiness and misery, and then went to the water and baptized eight, viz.: John Sprague, Addi Kelley, Moses Bacheldor, Abigail Randal, Martha Nichols, Philura Caples, Lucinda Sanborn, and Roxana Glines. In the afternoon I went to the Danford schoolhouse in Danville and preached upon the priesthood.

August 15th. Preached at the Dickson schoolhouse in Danville upon the subject of more revelations and miracles at the gathering of Israel and the 29th of Isaiah.

August 16th. Preached at the Clefford schoolhouse in Barnet upon the Millennium.

August 18th being the Sabbath, held a meeting with Brother Lyman (E. Johnson) at Brother Robert's house in the forenoon. In the afternoon I preached at the Varney schoolhouse upon the two places of gathering, the Jews to gather in unbelief, the Saints at Mount Zion. After preaching baptized three, viz.: Jacob Rust, Nancy Whittle, and Matilda Caples. The next day left Danville for Charleston.

August 21st. Attended a prayer meeting in Charleston.

August 24th. Attended a conference at which there were several ordained to various offices under the hand of Brother Lyman E. Johnson. Two elders, Orson Johnson and John Badger, were ordained high priests; three priests, Winslow Farr, Isaac Aldrich and Roswell Evans, were ordained elders; three members, Gardner Snow, Willard Snow and Joseph Swasey, were ordained priests, and one member, Horace Evans, was ordained teacher. In the afternoon of the same day the whole church met together and improved upon their gifts.

August 25th being the Sabbath, I preached in Charleston upon the subject of the Millennium and in the afternoon of the same day I attended a prayer meeting. August 26th. In the forenoon the Church at Charleston, with some other brethren from other towns, met together and called upon the Lord, and the Lord heard their prayers and moved upon his servant, Lyman [Johnson], by the power of the Holy Ghost, to seal them up unto eternal life, and after this the brethren arose on by one and said that they knew that their names were sealed in the Lamb's Book of Life, and they all did bear this glorious testimony save two or three. The same day we left Charleston and I traveled to the town of Wheelock.

August 27th. I held a meeting at Levensworth schoolhouse and preached upon the 29th chapter of Isaiah, the two sticks, and the blessings on Joseph.

[Aug. 31. - Ordained Jacob Rust an elder; tarried three days longer; held three meetings and baptized three, and then went to Bath; held five meetings in the adjoining towns, and baptized three. (MS 27:72)]

August 31st. Held a meeting with the church at Brother Roberts' and instructed them concerning the order of the Church; and all the brethren and sisters present seemed to be much engaged. During the meeting, after obtaining the voice of the Church, I ordained Brother Jacob Rust an elder in the Church of Christ, and then administered the sacrament.

September 1st, being the Sabbath, I preached at the Varney schoolhouse and the meeting continued upwards of three hours. I preached upon the subject of miracles being wrought for the confirmation of believers and also upon the priesthood and the necessity of the continuation of the gifts in the Church of Christ. After I got through there were one or two men arose and opposed the truth, but all the rest of the congregation were generally favorable; and the opposition of these few individuals only served to strengthen the faith of the people in the truth. There were three who came forth and were baptized, viz.: James Thompson, Marinda Ruse and Sister Kelley. We then held a confirmation meeting.

September 2nd. Went to Bath.

September 4th. Brother Lyman [Johnson] and I went to Sandoff and held a meeting and preached upon more revelations and miracles at the gathering of Israel and gifts in the Church.

September 5th. Held a meeting in the same place and preached upon the new covenant and after meeting baptized two, viz.: Sophronia Sawyer and Mary Sawyer; and in the evening held a confirmation meeting.

September 6th. In the forenoon baptized Isaac Jones; and in the afternoon held a meeting at Mr. Spooners, and preached on the blessings of Joseph, the two sticks, the 29th chapter of Isaiah.

September 7th. Went to Bath.

[Sept. 8. - Held two meetings in Bath. Brother Horace Cowan ordained an elder under the hands of Lyman E. Johnson. (MS 27:72)]

September 8th. Being the Sabbath we held a meeting in the forenoon and also one in the afternoon, and Brother Lyman (E. Johnson) ordained Brother Horace Cowen, an elder, and laid hands upon the little children and blessed them in the name of the Lord, and administered the sacrament, and sealed up the church unto eternal life.

[Sept. 9. - I left Bath for Kirtland; held some meetings by the way. (MS 27:72)]

September 9th. I departed from Bath for Kirtland.

September 13th. Arrived at Bolton.

September 14th. Attended a prayer meeting in the evening.

September 15th. Being the Sabbath I preached upon the gathering of the Jews in unbelief, the gathering of the Saints, and baptized one, viz.: Abby Jane Smith.

September 16th. I left Bolton for Kirtland and providentially came across [brother?] ether Lyman in Utica. We both took the stage until we came near to Geneseo. We then went to visit the Church in that place and some of the brethren received not our teachings, among whom was Brother Landen, a high priest.

September 22nd. Being the Sabbath preached upon the gathering of the Jews in unbelief, the vision, etc.

September 23rd. We continued our journey.

[Arrived in Kirtland September 28th, having been absent six months, during which I travelled about 2000 miles, attended 125 meetings, and baptized upwards of 50 persons. (MS 27:72)]

September 28th. We arrived in Kirtland, having been absent six months, during which time I had traveled about 2,000 miles, attended 125 Meetings and baptized upwards of fifty persons.

September 29th. Being the Sabbath attended a meeting at Kirtland. Brother Oliver Cowdery preached.

[I remained in Kirtland about two months, labored on the house of the Lord and printing office thirty days; the most of the time boarded with the Prophet. (MS 27:72)]

I tarried in Kirtland until the twenty-seventh of November, during which time I labored 30 days upon the house of the Lord and printing office, and five and a half days for Brother Joseph, at whose house I boarded (with the exception of one week that I boarded at Father Johnson's). I did chores night and morning for my board at Brother Joseph's. Received one pair of cowhide boots of the committee, price $3.50. During the time that I tarried in Kirtland I attended several councils and meetings and preached once in Kirtland upon the gathering of the Jews and also Saints.

[Nov. 27. - Elder Lyman E. Johnson and myself started to visit some of the eastern churches, having been set apart by a Council of High Priests for that purpose. (MS 27:73)]

November 27th. Brother Lyman and I, having been set apart by a council of high priests to visit the churches, accordingly took our leave of Kirtland and went to Springfield.

December 1st. Preached in Springfield upon the gospel.

December 2nd. Went to Elk Creek and attended a church meeting, Brother Zebedee being present. Two were cut off from the Church.

December 3rd. Went to Springfield.

December 4th. We attended a church meeting in Springfield and settled some difficulties among the brethren.

December 5th. Attended another church meeting in the same place and cut off from the Church Brother Tiler.

December 6th. Preached at Elk Creek.

December 8th. Being the Sabbath preached at the same place upon the two places of gathering. [Dec. 11. - Held a conference in the evening at Elk Creek; settled some difficulties between the elders; Amasa Lyman ordained a high priest--under the hands of Lyman E. Johnson. From Kirtland to this place we had held seven meetings. (MS 27:73)]

December 11th. Held a conference in the evening and regulated some difficulties existing between Henry Dighton and Harrison Sagers, and also between Zebedee Coltrin and Moses Martin.

Brothers Harrison and Moses were found to be under condemnation, but after confessing, were permitted to retain their offices. Brother Lyman E. Johnson also ordained Brother Amasa Lyman to the office of high priest.

December 12th. Brother Lyman, Amasa and I left Elk Creek and came to Westfield.

December 15th. Being the Sabbath preached unto the church in Westfield upon the Word of Wisdom; in the afternoon preached at the lake; in the evening met with our brethren and held a prayer meeting.

[Dec. 16. - We went to Silver Creek; tarried eight days; held eight meetings in the adjoining towns, then left for Geneseo, where we held a conference,and preached much in the adjoining regions. After which I went to Waterloo, near where the Church was first organized, where I arrived on the 17th of January 1834. (MS 27:73)]

December 16th. Left Westfield and traveled about one mile. We met Brother John Murdock on his return from Shenango Point, and he turned about and went with us to the east. We came to the church at Silver Creek the same day.

December 17th. Brother Lyman left Silver Creek in company with Brother Amasa for Pennisburg, and Brother John and I tarried at Silver Creek waiting for some clothes to be made.

December 18th. We preached at Fayette Village upon the first principles of the gospel.

December 19th. Preached at Stebbins' schoolhouse upon the first principles of the gospel.

December 20th. Preached at Forrestville Village.

December 21st. Preached at Fayette Village upon the new covenant and something concerning the priesthood.

December 22nd. Being the Sabbath we attended meeting in Fayette in the forenoon and heard a Methodist preacher by the name of I. H. Jacket preach against the Church of Christ; in the afternoon we held a meeting among the brethren and they renewed their covenants before God to be more faithful, and we administered the sacrament and held a prayer meeting in the evening.

December 23rd. Held a meeting in Fayette Village in defense of the truth in which we investigated the several arguments brought forth against it the day preceding by the Methodist priest.

December 24th. Being the Sabbath we attended a meeting with our brethren at Geneseo. We went into the schoolhouse before meeting began; but Brother Landen did not ask us to preach, but preached himself. However, Brother John did say a few words to the congregation after Brother Landen had got through. After meeting we went to visit Brother Landen and found that he still rejected the vision and said that it was of the devil. In the evening Brother Murdock preached upon the priesthood.

December 30th. Brothers Lyman and Amasa arrived.

December 31st. We met in conference at which the following official members were present, viz.: high priests: Lyman Johnson, Orson Pratt, John Murdock, Amasa Lyman; elders: Joseph Young, Roger Orton, Chester L. Heth, Oliver Granger; priests: Hiram Straten; teacher: Edward Bosley. Conference organized by appointing Lyman Johnson Moderator and Orson Pratt clerk. Opened with prayer by Brother Lyman and then proceeded to examine into the case of Brother Ezra Landen, a high priest. We had previously visited Brother Landen and endeavored to reason with him but in vain. He also had been warned to attend the conference but would not attend and treated us with contempt and ridicule. After his case was duly examined by the conference and some points of the revelations read and explained touching his situation, the conference were requested to give their decision. They unanimously gave their voices against him and he was cut off from the Church. The same day we demanded his license but he refused to give it up.

Brother Hiram Straten, a priest, was sharply rebuked by the conference for being unwise in many things. The conference decided that seven or eight of the official members present should go two by two and visit several members of the Church in this vicinity and examine into their situation and notify them to appear at the next meeting appointed on the Thursday following. The conference closed.

January 1st, A. D., 1834. This day I felt some of the effects of the fever and ague.

January 2nd. The Church met according to previous appointment. Four high priests and three elders were present. After the meeting was opened we explained the reasons why E. Landen was cut off. The following persons requested their names to be taken from the Church record of names, viz.: Lester More, Daniel More, Letitia Bosby, Aaron Clark, Rodman Clark, Polly Kelly. The Church therefore were called upon to raise their hands against them and they were cutoff.

January 3rd. Attended a meeting at the Brick Schoolhouse in Avon. Brother Amasa preached.

January 5th. Being the Sabbath, preached at the schoolhouse near Brother Orton's upon the vision.

January 6th. Held a church meeting and the following persons were cut for disbelieving the work and bad conduct: Hannah More, Albert More, Masy More, John Bosely, Ruby Landen, John Heth.

January 9th. Attended a prayer meeting at Brother Bosley's.

January 10th. Preached near Wadsworth Mills upon the new covenant.

January 11th. Met in church meeting. Eight were cut off, viz.: Wm. More, John B. Dicker, Christeen Dicker, Polly Clark, Mariah Clark, Elias Orton, Robert Hawes and Polly Hanes.

January 12th. Being the Sabbath preached at the schoolhouse near Mr. Beaman's upon the two places of gathering. In the afternoon attended a meeting at the schoolhouse near Brother Orton's. Brothers Lyman and Amasa preached.

January 14th. I preached at the village of Lima upon the scattering and gathering of Israel, proving from the scriptures that there must be more revelations and miracles and that the Lord would lift up a standard and set a sign among them; I also said something about the two sticks.

January 15th. Preached at Mendon village upon the first principles of the gospel and the power of godliness.

January 16th and 17th. I rode on horseback to Brother Chamberlain's near Waterloo, near where the Church was first organized.

January 18th. Preached at the schoolhouse near his house upon more revelations and miracles, and also the gifts in the Church of Christ.

January 19th. Being the Sabbath, preached again in the same place upon the two places of gathering, the Second Coming of Christ, the Millennium, and the Saints coming into possession of the earth to inherit it forever and ever.

[Jan. 20, 1834. - I started for Kirtland, preaching by the way. (MS 27:73)]

January 20th. Brother Chamberlain committed to my trust one hundred dollars to be sent to Kirtland for the assistance of the brethren, and the same day I rode to Lima. In the evening attended a meeting, and Brother John preached.

January 21st. Rode to Brother Bosleys.

January 23rd. We met in a church meeting and two were cut off at their own request, viz.: Levi Bartlet and Elizabeth Bartlet.

January 26th. Being the Sabbath we attended a meeting among the brethren at Geneseo. I preached upon the Word of Wisdom.

January 29th. I left Geneseo and came to Warsaw. Brother Isaac Whitley gave me $9.20 towards getting me a cloak.

February 1st. Left Warsaw in company with Brother Lyman and came to the Church at China, and in the evening held a meeting.

February 2nd. Being the Sabbath, presided at China.

February 3rd. Left China for the West. Arrived at Silver Creek on the 5th.

February 6th. Brother Lyman took the stage for Kirtland. I tarried at Silver Creek and preached among the brethren the same evening.

February 7th. I preached at Stebbins' schoolhouse upon the literal fulfillment of the prophecies from the days of Abram down to the present time, upon Jew and Gentile, and also more revelations and miracles at their gathering.

February 8th. Preached at Bush's schoolhouse upon the first principles of the gospel and the fourth chapter of Ephesians. There were two or three priests present, one of whom (being a Methodist) arose up after I had got through and opposed. After he had sat down I again arose in order to expose his folly, but he being ashamed and enraged would not await for me to get through; but arose up and began to speak in order to make a noise, and thus break up the meeting. On account of this I was obliged to stop before I had answered his arguments, and nearly all the people in the house appeared to be disgusted with his proceedings.

February 9th. Being the Sabbath, I preached among the brethren upon Christ's Second Coming, the thousand years of rest, and the Saints inheriting the earth forever and ever. In the afternoon administered the sacrament; in the evening attended a prayer meeting.

February 11th. Took the stage for Kirtland.

[February 13. - Arrived in Kirtland, Elder Lyman E. Johnson having arrived a few days before me. I had been absent two months and a half, travelled about 1000 miles, and attended 37 meetings. (MS 27:73)]

February 13th. Arrived in Kirtland and attended a council the same evening. I had been absent about two months and a half; had traveled about 1,000 miles, and attended 37 meetings.

February 16th. Being the Sabbath, attended a meeting in Kirtland.

February 17th. Attended a council.

February 19th. Attended a council.

February 20th. Attended a council.

[February 20. - The high council met this evening to determine concerning the elders going out to preach.

Minutes of the High Council.

The president opened the council by prayer.

At a church meeting, held in Pennsylvania, Erie County, and Springfield township, by Orson Pratt and Lyman E. Johnson, high priests, some of the members of that church refused to partake of the sacrament because the elder administering it did not observe the Word of Wisdom to obey it. Elder Johnson argued that they were justified in so doing, because the elder was in transgression. Elder Pratt argued that the church was bound to receive the supper under the administration of an elder, so long as he retained his office or license. Voted that six councilors should speak upon the subject.

The council then proceeded to try the question, whether disobedience to the Word of Wisdom was a transgression sufficient to deprive an official member from holding office in the Church, after having it sufficiently taught him.

Councilors Samuel H. Smith, Luke S. Johnson, John S. Carter, Sylvester Smith, John Johnson and Orson Hyde, were called to speak upon the case then before the council. After the councilors had spoken, the president proceeded to give the decision:

No official member in this church is worthy to hold an office, after having the Word of Wisdom properly taught him, and he, the official member, neglecting to comply with or obey it; which decision the council confirmed by vote.

The president then asked if there were any elders present who would go to Canada, and preach the gospel to that people; for they have written a number of letters for help. And the whole council felt as though the Spirit required the elders to go there. It was, therefore, decided by the council, that Lyman E. Johnson and Milton Holmes should travel together into Canada; that Zebedee Coltrin and Henry Herriman travel together into Canada; and that Jared Carter and Phineas Young travel together, if they can so arrange their affairs at home as to be liberated.

It was also decided that Elder Oliver Granger should travel eastward as soon as his circumstances would permit, and that he could travel alone on account of his age; it was also decided that Elder Martin Harris should travel alone whenever he travels; that Elders John S. Carter and Jesse Smith travel east together as soon as they can; and that Elder Brigham Young should travel alone, it being his own choice; also that James Durfee and Edward Marvin should travel together eastward; that Sidney Rigdon and John P. Greene go to Strongville, that Orson Pratt and Harrison Sagers travel together for the time being; and that there should be a general conference held at Saco, in the state of Maine, on the 13th day of June, 1834.

It was furthermore voted that Elder Orson Hyde, accompanied by Elder Orson Pratt, go east to obtain donations for Zion, and means to redeem the farm on which the house of the Lord stands.

The Church and council then prayed with uplifted hands, that they might be prospered in their mission.

ORSON HYDE, OLIVER COWDERY, CLERKS

(DHC 2:34-35)]

[February 22. - I preached about four miles east of Cleaveland [Cleveland]. (MS 27:73)]

February 22nd. Held a meeting about four miles east of Cleveland. Preached upon the first principles of the gospel.

[February 23. - Preached at Newbury Centre [Center]. (MS 27:73)]

February 23rd. Being the Sabbath preached at Newbury Centre [Center] upon the scattering and gathering of Israel and more revelations and miracles.

[February 24. - I travelled to Kirtland. This day the Prophet received a revelation, wherein Orson Hyde and myself were appointed to travel together, to assist in gathering up the strength of the Lord's House, preparatory to the redemption of Zion. (See Doctrine and Covenants, section 101, paragraph 7.) (MS 27:73)]

February 24th. Travelled to Kirtland and found that the Lord had appointed in a revelation that Orson Hyde and I should journey together, to assist in obtaining brethren, and means for the redemption of Zion according to the revelations previously given. (See Doctrine and Covenants 103:40.)

[February 26. - We left Kirtland; travelled eastward above two weeks, preaching by the way. Arrived in Geneseo March 15th. (MS 27:73)]

February 26th. We left Kirtland and came to Painesville and held a meeting the same evening. Orson Hyde preached.

February 27th. We left Painesville and came to Thompson. On the way we endeavored to obtain some assistance from the world for the relief of our suffering brethren in Zion, but they refused to render any assistance. We therefore washed our feet against them.

February 28th. Orson Hyde went to Painesville to fulfill some appointments which he had made there. I tarried in Thompson having a very bad cold.

March 2nd. I preached in the church at Thompson.

March 3rd. I met Orson Hyde at Centerville and we pursued our journey to Springfield, from thence to Elk Creek, from thence to Westfield, where we heard Brother Sidney preach, from thence to Villenovia.

March 9th. Being the Sabbath we preached in Villenovia upon the thousand years of rest and the reign of the Saints upon the earth forever. In the evening Orson Hyde preached in the same place.

March 10th and 11th. We came to the China church.

March 13th. Held a meeting with the brethren and laid before them the necessity of obeying the parable in the revelations and there were three or four of the middle-aged and young men who said that they would go on to Zion this spring if they could. We then left China and came to Geneseo where we arrived on the 15th and attended a council held by the elders in which they investigated the case of Mr. Landen and saw that he continued to be rebellious.

March 16th. Being the Sabbath, I attended two meetings. Brothers Sidney and Parley preached.

[March 17. - Attended council held at Father Beaman's house, in which I was appointed to travel with Elder John Murdock. (MS 27:86)]

March 17th. We attended a council held at Father Beaman's, at which I was appointed to journey with Brother John Murdock. In the afternoon, attended a meeting held among the brethren for the purpose of obtaining volunteers for Zion.

[On this date the Prophet Joseph Smith records: There was also the same day, March 17, a conference of elders at Avon, Livingston County, New York, at the house of Alvah Beaman, which I attended. There were present also Sidney Rigdon, Parley P. Pratt, Lyman Wight, John Murdock, Orson Pratt and Orson Hyde, high priests; and six elders. I stated that the object of the conference was to obtain young and middle-aged men to go and assist in the redemption of Zion, according to the commandment; and for the Church to gather up their riches, and send them to purchase lands according to the commandment of the Lord; also to devise means, or obtain money for the relief of the brethren in Kirtland, say two thousand dollars, which sum would deliver the Church in Kirtland from debt; and also determine the course which the several companies shall pursue, or the manner they shall journey when they shall leave this place.

It was voted by the council, that Fathers Bosley and Nickerson, Elder McWithey, and Brother Roger Orton, should exert themselves to obtain two thousand dollars, for the present relief of Kirtland. They all agreed to do what they could to obtain it, firmly believing that it could be accomplished by the first of April. It was also decided that Elder Orson Hyde should tarry and preach in the regions round about, till the money should be obtained, and then carry it with him to Kirtland, accompanied by Elders Sidney Rigdon and Lyman Wight. Elders John Murdock and Orson Pratt were appointed to journey to Kirtland, preaching by the way; and Elders Parley P. Pratt and Henry Brown to visit the churches in Black River country, and obtain all the means they could to help Zion. (DHC 2:44)]

[March 20. - We started westward, preaching almost every day. Baptized two in the town of Greenwood. (MS 27:86)]

March 20th. Brother John Murdock and I left Geneseo and came to the village of Dansville. About dark we called upon the family of a man by the name of Parkman for lodging during the night, but they refused to keep us. Therefore we washed our feet as a testimony against them.

March 21st. We called at a house in Arkport Village for the purpose of obtaining a meeting in that place, but the woman of the house rejected our testimony, and said that if the Book of Mormon was good she could not receive it. Therefore we washed our feet as a testimony against her.

March 22nd. We preached at a schoolhouse near Mr. Kellerson's in the town of Hornersville. Said a few words upon the second coming of Christ and proved to the people wherein the Gentiles would stumble concerning his second coming.

March 23rd. Being the Sabbath we preached at the schoolhouse near the Brick Tavern upon the first principles of the gospel.

March 24th. We held a meeting at Mr. Rixford's in the town of Greenwood in the afternoon and preached upon the first principles of the gospel. In the evening preached at Mr. Tenpening's upon the gifts.

March 25th. We visited the people from house to house and conversed with them; in the evening preached at Mr. Haw's in the town of Troopsburg.

March 26th. Brother John preached a funeral sermon and I preached again at Mr. Rixford's upon the 29th chapter of Isaiah, the 37th of Ezekiel or the two sticks, and the 11th of Romans. After meeting one man arose and said he believed and wished to obey.

March 27th. We went to the house of Stephen Richmond and read the articles and covenants and laws of the Church and conversed with them, there being several of the neighbors present, and there were two who came forward repenting and confessing their sins, and were baptized and confirmed and received the Holy Spirit. The same day we left Greenwood and came to Androver and put up for the night at Mr. Shoemaker's and there was a Methodist prayer meeting appointed at the schoolhouse nearby and we went in to the schoolhouse and told them we were preachers of the gospel and they requested us to preach. We therefore gave them a proclamation of the first principles of the gospel.

March 28th. We continued our journey and came a few miles west of Angelica and called for lodging at four of five houses before we could obtain it.

March 29th. Came to Farmersville.

[March 30. - Arrived in the town of Freedom; tarried in this region twelve days; held eleven meetings; baptized 22, one of whom, Heman Hyde, April 10th, we ordained a Teacher. (MS 27:86)]

March 30th. Being the Sabbath we came to Freedom and stopped at Mr. Hyde's, and found that Brother Rich from Kirtland was preaching at the schoolhouse west of Dr. Cowdery's. We gave out an appointment for the afternoon and preached upon the priesthood unto a large and attentive congregation.

March 31st. We preached at Centreville village upon the gifts.

April 2nd. Preached at Fish Lake schoolhouse upon the 4th Chapter of Ephesians and read the Articles and Covenants and laws, and the 48th chapter of the Book of Commandments. After meeting there were four baptized, viz.: Joseph Fountain, Caroline Fountain, Amasa Cheney and Olive Cheney. In the evening we held a confirmation meeting and confirmed those mentioned above.

April 3rd. We baptized and confirmed two, viz.: Hannah Cheney and Polly Lawson. In the evening preached at Centreville upon the scattering and gathering of Israel, the 29th and 49th chapters of Isaiah, the two sticks and more miracles and revelations at their gathering.

April 4th. We visited the people from house to house and conversed with them.

April 5th. We baptized and confirmed two, viz.: Aaron Cheney and Lucy Sparkes. In the evening held a meeting and blessed the little children.

April 6th. Being the Sabbath in the forenoon we attended a meeting and heard Mr. Lock, a Methodist Priest, preach against the truth. In the afternoon we preached in the same place unto a large congregation upon the former and latter-day Kingdom of Christ, the last of Zachariah, the gathering of the Saints, etc, and after meeting we baptized four, viz.: Orson Cheney, Dimon Ferson, Lawson Smith and Margaret Smith. In the evening we went to Mr. Hyde's and had some conversation with a sectarian priest.

April 7th. Baptized one in the morning, viz.: Nehemiah Sparks. In the evening held a meeting at the Fish Lake schoolhouse for the purpose of confirming those who were baptized the day before and before we attended to the ordinance of laying on of hands there were five more who came forward and were baptized, viz.: Samuel Miles, Joel Miles, Heman Hyde, Wm. Hyde, Eunice Sawyer,and after confirming all those who had not been confirmed, we closed the meeting.

April 8th. Preached at the schoolhouse.

April 9th. Held a prayer meeting and after meeting baptized three, viz.: Mahitable Cheney, Adelia Metcalf, Delia Metcalf.

April 10th. Met with the church and confirmed the above named persons and blessed some of the little children, and ordained Brother Heman Hyde a teacher, and administered the sacrament.

[April 11. - Continued our journey towards Kirtland, occasionally preaching by the way. (MS 27:86)]

April 11th. Baptized and confirmed one, viz.: Polly Hyde, and then left Freedom and came to Father Nickerson's.

April. 13th. Being the Sabbath, held two meetings with the brethren and administered the sacrament.

April 17th. Left Father Nickerson's and came to Dunkirk where we tarried one day waiting for the steamboat. We then concluded that it was our duty to go by land.

April 19th. We left Dunkirk and came to Westfield.

April 20th. Being the Sabbath we preached at Westfield and administered the Sacrament.

April 21st. We left Westfield and came to Kirtland. Arrived at Kirtland the 24th, having been absent nearly two months, during which we traveled about 800 miles, attended thirty-four meetings, and baptized twenty-four persons.

[April 24. - Arrived in Kirtland, having been absent nearly two months, during which we travelled about 800 miles, attended thirty-four meetings, baptized twenty-four persons. (MS 27:86)]

[April 26. - I copied revelations for the Prophet Joseph. (MS 27:86)]

April. 26th. I copied revelations for Brother Joseph (the Prophet.)

April 27th. Being the Sabbath attended meeting in Kirtland and spoke a few words from the 20th of Ezekiel and also that as the power of God was made manifest on the one hand the power of the devil would be on the other hand.

April 28th, 29th and 30th. I was preparing myself to go to Zion.

[May 1. - Being appointed to take charge of a company of twenty persons, we started for Zion with four wagons. The Prophet overtook us in a few days with a larger company, and we continued our journey to Clay County, Missouri. (MS 27:86)]

May 1st, 1834. Being appointed to take charge of a company of twenty persons, I left Kirtland for Zion with four wagons and encamped the first night about two miles north of Aurora. We departed from Aurora and encamped about two miles south of Middleburg. The next day came to New Portage.

May 4th. Being the Sabbath we held two meetings among the brethren. I preached in the forenoon upon the Second Coming of Christ and Millennium, and the Saints inheriting the earth forever. Brother John preached in the afternoon.

May 6th. Brother Joseph [Smith] arrived with about one hundred of the strength of the Lord's house, who had volunteered to go up to Zion. The next day the brethren consecrated their moneys and put it in a general fund. We then left New Portage and traveled a few miles west and encamped, where we were organized into small companies consisting of about thirteen each, over whom captains were appointed for the purpose of taking charge of them and purchasing provisions and seeing that all things were conducted with prudence, order and propriety. I was appointed of my brethren to take the charge of one company. After we were organized we pursued our journey and received instructions from time to time, of Joseph, who was appointed to lead the camp of Israel; and behold the presence of the Lord was with us by day and by night and his angel went before us to prepare the way. Joseph often spake unto us from the mouth of the Lord and thus we were blessed and counseled from on high throughout our journey. We continued to receive additions to our numbers almost daily of brethren who came from different branches of the Church of Christ scattered throughout Michigan, Ohio, Indiana, Illinois, and Missouri, until the camp of Israel, when we arrived in the western boundaries of the state of Missouri, amounted to upwards of 200, who were young men and middle aged, and they were indeed of the strength of the Lord's house, well armed and equipped as the law directs and for self defense. The Lord promised that if we would keep his commandments and hearken unto the counsel of his servant, Joseph [Smith], in all things that we should be preserved from the pestilence, plague, and the hands of our enemies, but if not, judgment should come upon us; and behold, inasmuch as we were faithful, the promises of the Lord were verified in very deed insomuch that all of our lives were spared until we arrived in the county of Clay. Our camp was often visited by spies from Jackson County who were seeking to know our numbers and to find our leaders and take all the advantage of us possible, but the Lord gave unto us wisdom insomuch that they obtained no advantage or power over us, although they often threatened that we should be met by our enemies and destroyed by the way; yet we were preserved through the mercy of our God until we arrived at Salt River in the state of Missouri.

[July 3, 1834. The Prophet Joseph Smith records:

On the third of July, the high priests of Zion assembled in the yard of Colonel Arthurs, where Lyman Wight lived, in Clay County, and proceeded to organize a high council, agreeable to the revelation and pattern given at Kirtland, for the purpose of settling important business that might come before them, which could not be settled by the bishop and his council. David Whitmer was elected president, and William W. Phelps and John Whitmer assistant presidents. The following high priests, viz.: Christian Whitmer, Newel Knight, Lyman Wight, Calvin Beebe, Wm. [William] E. McLellin, Solomon Hancock, Thomas B. Marsh, Simeon Carter, Parley P. Pratt, Orson Pratt, John Murdock, and Levi Jackman, were appointed councilors; and the council adjourned to Monday. Frederick G. Williams was clerk of the meeting.

I authorized General Lyman Wight to give a discharge to every man of the camp who had proved himself faithful, certifying that fact and giving him leave to return home.

From this time I continued to give instruction to the members of the high council, elders, those who had traveled in the camp with me, and such others as desired information, until the 7th, when the council assembled according to adjournment at the house of Elder Lyman Wight; present, fifteen high priests, eight elders, four priests, eight teachers, three deacons, and several members. After singing and prayer, I gave the council such instructions in relation to their high calling, as would enable them to proceed to minister in their office agreeable to the pattern heretofore given; read the revelation on the subject; and told them that if I should now be taken away, I had accomplished the great work the Lord had laid before me, and that which I had desired of the Lord; and that I had done my duty in organizing the high council, through which council the will of the Lord might be known on all important occasions, in the building up of Zion, and establishing truth in the earth.

It was voted that those who were appointed on the 3rd, should be confirmed in their appointments.

I then ordained David Whitmer, president, and W. [William] W. Phelps and John Whitmer, assistants; and the twelve councilors. The twelve councilors then proceeded to cast lots, to know who should speak first, and the order of speaking, which resulted as follows, viz.:

1 Simeon Carter,
2 Parley P. Pratt,
3 Wm. [William] E. McLellin,
4 Calvin Beebe,
5 Levi Jackman,
6 Solomon Hancock,
7 Christian Whitmer,
8 Newel Knight,
9 Orson Pratt,
10 Lyman Wight,
11 Thomas B. Marsh,
12 John Murdock.

(DHC 2:122-124; see also HR 663)]

July 7, 1834. I was ordained one of the standing high council in Zion, under the hands of President Joseph Smith.

[July 12. History of the Church contains the following:

On the 12th the High Council of Zion assembled in Clay County, and appointed Edward Partridge, Orson Pratt, Isaac Morley and Zebedee Coltrin to visit the scattered and afflicted brethren in that region, and teach them the ways of truth and holiness, and set them in order according as the Lord shall direct; but it was decided that it was not wisdom for the elders generally to hold public meetings in that region.

It was also decided that Amasa Lyman assist Lyman Wight in his mission of gathering the strength of the Lord's house, to which labor I had appointed him. [DHC 2:136)]

July 19. Bishop Partridge and myself having been appointed by the high council to visit the scattered Saints throughout Clay County, and set the Church in order, commenced our mission. We held eight meetings in different parts of the country.

July 31. We reported the results of our mission to the high council, which accepted the same. After which the council selected John Corrill, Simeon Carter, Parley P. Pratt and myself to visit the Church throughout the county and hold public meetings, which we accordingly did.

[July 31. History of the Church contains the following:

The High Council of Zion assembled, and heard the report of Edward Partridge, Orson Pratt, Zebedee Coltrin, and Isaac Morley, concerning the mission appointed them at the previous council.

President David Whitmer gave the council some good instructions, to the effect that it was their duty to transact all business in order, and when any case is brought forward for investigation, every member should be attentive and patient to what is passing in all cases, and avoid confusion and contention, which are offensive in the sight of the Lord. He also addressed the elders, and said it was not pleasing in the sight of the Lord for any man to go forth and preach the gospel of peace, unless he is qualified to set forth its principles in plainness to those whom he endeavors to instruct; and also he should be informed as to the rules and regulations of the Church of the Latter-day Saints; for just as a man is, and as he teaches and acts, so will his followers be, let them be ever so full of notions and whims. He also addressed the congregation, and told them it was not wisdom for the brethren to vote at the approaching election; and the council acquiesced in the instructions of the president.

William W. Phelps proposed to the council to appoint a certain number of elders to hold public meetings in that section of country (Clay County), as often as should be deemed necessary, to teach the disciples how to escape the indignation of their enemies, and keep in favor with those who were friendly disposed. Simeon Carter, John Corrill, Parley P. Pratt and Orson Pratt were appointed by the unanimous voice of the council and congregation to fill the mission.

Council adjourned on the evening of the first of August; but previous to adjourning, the council gave the following letter to the elders appointed to visit the churches in Clay County:

To the Latter-day Saints who have been driven from the land of their inheritance, and also those who are gathering in the regions round about, in the western boundaries of Missouri. The high council established according to the pattern given by our blessed Savior Jesus Christ, send greeting:

DEAR BRETHREN--We have appointed our beloved brother and companion in tribulation, John Corrill, to meet you in the name of the Lord Jesus. He, in connection with others also duly appointed, will visit you alternately for the purpose of instructing you in the necessary qualifications of the Latter-day Saints; that they may be perfected, that the officers and members of the body of Christ may become very prayerful and very faithful, strictly keeping all the commandments, and walking in holiness before the Lord continually; that all that mean to have the destroyer pass over them, as the children of Israel, and not slay them, may live according to the "word of wisdom," that the Saints, by industry, diligence, faithfulness, and the prayer of faith, may become purified, and enter upon their inheritance, to build up Zion, according to the word of the Lord.

We are sure if the Saints are very humble, very watchful, and very prayerful, that few will be deceived by those who have not authority to teach, or who have not the spirit to teach according to the power of the Holy Ghost, and the scriptures. Lest any man's blood be required at your hands, we beseech you, as you value the salvation of souls, who are within, to set an example worthy to be followed by those who are without the kingdom of our God and His Christ, that peace by grace, and blessings by righteousness, may attend you, until you are sanctified and redeemed.

Dated, Clay County, August 1, 1834. (DHC 2:137-139)]

August 21. The high council gave their sanction for me to travel eastward towards Kirtland, preaching by the way. I accordingly united in the ministry with my brother, Wm. [William] D. Pratt, and in a few days left, traveling on the north side of the Missouri River. Overexertion in traveling brought on the fever and ague, which continued to afflict me at intervals for months. Sometimes I lay down upon the wet prairies, many miles from any house, being unable to travel. Wm. [William] D. Pratt stopped at Vandalia, Illinois. At Terre Haute I preached a few times, and baptized George W. Harris and his wife; about the last of November I united in the ministry with Elder John Murdock, and continued my journey eastward, preaching in many places. In a few days we arrived at Sugar Creek, Indiana, where we found Lorenzo D. Barnes and Lewis Robbins, who had just arrived from Zion. After holding a few meetings in this region, and baptizing a few, I united with Elder Barnes to travel.

January 2, 1835. We left Sugar Creek; preached in many places for the next eighteen days.

[During the above mentioned eighteen days Elders Pratt and Barnes spoke twice in the courthouse at Brookville, Indiana. The following account was reprinted in the Latter-day Saints Messenger and Advocate:

The following is taken from the Brookville (Ia.) [Iowa]) Enquirer; and we copy it into the Advocate to show our friends the different feeling with which the elders of this Church are received. All we have to say now on the extract, is that the editor could not have been a sectarian--We judge him to be a Republican, and a gentleman.

[Editor.]

"The Latter-day Saints, or Mormons.

On last Saturday evening, for the first time, in this place, a gentleman, and minister belonging to this new sect, preached in the courthouse, to a very respectable audience; and discoursed briefly on the various subjects connected with his creed; explained his faith and gave a brief history of the Book of Mormon--united it with the Holy Bible, etc.

By request, he tarried over Sabbath, and at 2 o'clock again opened public worship by an able address to the throne of the Most High. He spoke for about an hour and a half to a very large audience, during which time he explained many important passages of the prophecies contained in the Old and New Testaments, and applied them according to their literal meaning. He was not lame in the attempt, and in a succinct and lucid manner imparted his belief to the audience.

He believes the Book of Mormon to be a series of revelations, and other matters appertaining to the Ephraimites, Lamanites, etc., whom he believes to have been the original settlers of this continent; and that an ancient prophet caused the plates from which the Book of Mormon was translated to be buried nearly two thousand years ago, in what is now called Ontario County; New York. He is also of the belief that Joseph Smith was cited to the plates by an angel from heaven, and endowed with the gift to translate the engraving upon them into the known language of the country.

This book, he is of opinion, is an event intended to prepare for the great work, the second appearance of Christ, when he shall stand on the Mount of Olives, attended by Abraham and all the Saints, to reign on the earth for the space of a thousand years.

After he had closed his discourse, on Sabbath afternoon, he remarked that if `no one had anything to say, the meeting would be considered as closed.' Reverend Daniel St. John, a clergyman of the universal order, ascended the pulpit and in his usual eloquent strain held forth for a considerable time; taking exceptions to some of the positions of the preceding speaker--more particularly as regarded his belief as to the second appearance of Christ, and his doctrine of future rewards and punishments. An interesting debate of about three hours ensued in which each had four hearings, and at the request of the audience, a division of the house was called for on the merits of the argument, and carried in favor of the Latter-day Saint by an overwhelming vote.

Though in some things he characterized the fanatic; yet, in the main, his doctrines were sound and his positions tenable. We would do injustice to the gentleman were we to omit stating, that in all the discourses, of the like character, that we have ever heard it has never fallen to our lot to hear so much harmony in the arrangement of quotations from the sacred book. No passage could be referred to that would in the least produce discord in his arguments. The whole of his discourses were delivered in a very clear and concise manner, rendering it obvious that he was thoroughly acquainted with the course he believed he was called upon to pursue, in obedience to his Master's will.

If a man may be called eloquent who transfers his own views and feelings into the breasts of others--if a knowledge of the subject, and to speak without fear--are a part of the more elevated rules of eloquence, we have no hesitancy in saying ORSON PRATT was eloquent; and truly verified the language of Boileau: `What we clearly conceive, we can clearly express.'" (M&A 1:77)

January 20. Arrived in Cincinnati.

January 22. Crossed the Ohio River, visited a small branch of the Church on Licking River, tarried with them two weeks, preaching almost every evening; baptized a few.

[February 6. - Went to Cincinnati, and commenced preaching in that city and in the towns round about. Tarried one month; baptized some. (MS 27:87)]

Febrary 6, 1835. Left the small church on Licking River in Kentucky and came to Cincinnati and called on Brother Morrison with a determination to preach in the city if a house could be obtained with little difficulty. Brother Morrison obtained a large and commodious schoolhouse situated on the corner of Vine and Sixth Streets by paying $1.00 per night for the use of the same with firewood and light.

February 12th. On Thursday evening we appointed a meeting and gave general notice to several congregations. Thursday evening came and a large congregation assembled and we laid before them the order of the ancient gospel. The people listened with great attention. We left another appointment in the same house for the next week on Friday evening.

[February 16. The following letter appears in the Latter-day Saints' Messenger and Advocate:

Cincinnati, Ohio, February 16, 1835.

Brother O. [Oliver] Cowdery.

I have had the opportunity of perusing, from time to time, your interesting paper, as I have been travelling from church to church, from country to country, and from state to state, holding forth the words of eternal life--the glorious light of heaven among a people who sit in darkness and in the dominion of death, and it is with great satisfaction that I read of the success of my brethren in the ministry, in spreading light and truth, notwithstanding the opposition which they have to encounter: for notwithstanding the earth has been veiled with a thick veil of darkness for centuries and error has spread much divided "and operated unspent," till nations and kingdoms have been inundated by its overwhelming influence, yet the days have come when a light has broken forth in darkness; truth again is beginning to shine, and they who are honest in heart will behold its heavenly light and rejoice; yea, many have beheld it, and not only beheld, but embraced, and are greatly rejoicing that God is unchangeable, that his Spirit is the same today as yesterday and forever, and that the voice of inspiration is again heard in the land as in olden times. Who could have supposed five years ago that truth would have spread so rapid for whether we look to the east, or to the west, to the north or to the south, we perceive its mighty progress, upheld by the hand of Omnipotence--it moves in majesty and power, and continues its steady course, pulling down the strong holds of Babylon, and leaving her mighty towers, exposing the creeds, systems and inventions of men, exhibiting the extreme ignorance, follies and errors of all sects, which causes their priests to rage and their mighty ones to tremble.

I left Clay County, Missouri, the last of August. Since that time I have preached to many congregations, mostly in villages; however I have baptized but few--I was unable to travel and preach for several weeks last fall in consequence of sickness.

I baptized three at Sugar Creek Iowa.--the church in that place numbers nineteen. Two in the village of Terrehaut, Iowa and seven in Campbell County, Kentucky, eight miles from Cincinnati: the church in that place now numbers eighteen.

Give my respects to all enquiring brethren and especially to my aged parents, if they are living in that place.

I remain your brother in the gospel,

O. [Orson] PRATT (M&A 1:89)

February 18th. On Wednesday we preached at the house of Sister Muttings in the town of Fulton, three miles from Cincinnati upon the subject of the reign of Christ on the earth a thousand years.

Febrary 20th. We filled our appointment in Cincinnati. Preached upon the scattering and gathering of the house of Israel and the great manifestation of the power of God which will be shown forth at the time of their restoration. We left another appointment in the same place for the next Tuesday evening.

February 22nd. Being the Sabbath we held a church meeting in Fulton and settled some difficulties existing between some of the members of the Church in that place. In the evening we preached in the same place upon the gathering of the Jews in unbelief and also the gathering of the Saints to Zion.

February 24th. We filled our appointment in the city and preached upon the means which God would use for the restoration of the house of Israel. Said something about the blessings which were given to the tribe of Joseph and also the 29th of Isaiah.

February 25th. We preached in Fulton upon the difference between faith and knowledge and also that signs and wonders most generally served to harden the hearts of those who would not believe through the testimony of the word in testimony of which we referred the congregation to the unbelief of the Egyptians notwithstanding all the signs which they beheld, and also to the signs which would be manifested previous to the Second Coming of the Saviour; yet that that day would come as unexpectedly as the flood came upon the antediluvians even as a thief in the night when they were crying peace and safety.

February 27th. We preached in the village of Commingsville about six miles from the city upon the first principles of the gospel and something concerning the spiritual gifts.

February 28th. Preached in the same village upon the scattering and gathering of Israel and the miracles which would be wrought at their restoration.

March 1st. Being the Sabbath, preached again in the same village upon the falling away of the Church, the losing of their authority to administer ordinances, and also the restoration of the Church or gospel according to John's revelations, 14 Chapter, and Daniel's prophecy, 2 Chap. In the evening went to hear a Campbellite preach. At the close of the meeting, before many of the people were dispersed, I was requested to have some conversation with the preacher who was quite a talented man after that order. I answered in the presence of the congregation that I was willing to meet him or any other respectable man before the public and enter into an investigation of the subject of spiritual gifts, and I would pledge myself to prove from the scriptures that miracles, gifts of healings, prophecies, revelations, and all the spiritual gifts which were in the Church in the days of the Savior and Apostles were necessary for the Church of Christ now, and that there never was nor ever will be a true church on the earth in a state of mortality without them. He then stated in the presence of the people that he would find a man to meet me. We agreed that the place of debate should be about four miles distant in the village of Carthage, the residence of Mr. Walter Scott and Doctor Wright. He also agreed to send me a letter to Cincinnati the next day (Monday) which would inform on what day Mr. Scott or Wright or some other man would meet me at the above mentioned place.

March 2nd. We preached in a schoolhouse on Plumb St. between Front and Colombia streets, Cincinnati, unto a large and attentive congregation upon the gospel and gifts.

March 3rd. Accordingly on Tuesday morning I went to the post office and gained the letter which reads as follows:

"Carthage, Ohio, March 2nd, 1835. Mr. Pratt:

When the Apostles bore testimony to the resurrection of Jesus Christ, God confirmed this testimony by miracles. Your impudent story lacks this confirmation. Indeed you have nothing new to tell us, unless it be the lately engendered falsehoods of Joseph Smith, and it would be as far impossible for God to confirm them as it would be for him to lie.

Do you know what a miracle is? I am bold to say you do not; nor would I believe that a person guilty of such willful slander of the religion that I profess does know what a miracle is, even if he were to seem to perform one.

You may come to Carthage, or you may go to Missouri, or where you please. I have nothing to do with Joseph Smith the imposter, who palmed the imposition on you. I have nothing to do with you, who are imposed upon. I would not believe the Book of Mormon, though you would apparently perform a miracle, which I am firmly persuaded you, nor any other man living, can do. L. H. Jameson."

I must confess that I was somewhat surprised on reading this letter that Mr. Jameson, after saying publicly that he would produce a man to meet us and investigate the aforementioned subject, should then back out without producing, in his letter, so much as one reason for so doing; but filling it up with slander and statements that he cannot prove.

March 4th. Held a meeting in Fulton and two who came up from the city were baptized and confirmed, viz: Ann Morrison and Jane Bliven. In the evening we preached in Kentucky at Brother Clark's upon the gospel and gifts.

[March 4th. To the above quoted letter of February 16th, Orson Pratt adds the following postscript dated March 4th:

P. S. March 4th. Since writing the above we have preached three times in Cincinnati, three times in Fulton, and three times in the village of Commingsville, six miles from the city. We have had large congregations and many are astonished at the doctrine--some believe, many disbelieve and others obey.--We have this day baptized two who reside in Cincinnati. There are now 22 or 23 members of this church in Fulton and Cincinnati. We expect to leave this place soon for the village of Batavia about 20 miles distant.

Brother Barns and myself preached twice in the court house at Brookville, Indiana--we were kindly received by the people of that village, and were solicited to tarry longer, but we could not conveniently: it was the first time the people in that place had heard concerning the principles of our faith, and it was somewhat marvelous to them, perhaps rendered more so in consequence of a short debate which lasted about three or four hours, principally upon the Second Coming of Christ.

The debate of which I speak was between myself and a preacher of the Universalist order, (Mr. St. Johns,) the people were very well-satisfied and were desirous to know more concerning the doctrine. We obtained one subscriber for the Advocate and left the Appeal of our brethren with the Editors of Brookville Enquirer, who said they would print it--since we have been in Cincinnati we have received the above named paper and also a short letter from its editors, requesting me to return and give them another hearing, but as it will be out of my power or at least very inconvenient for me to visit that place for some length of time, if ever, I will insert their letter in this and you may publish it in the Advocate if you please that if it should happen that any of the elders of this church were passing through that village, they might call and preach- -and no doubt they would be kindly received.

"Brookville Feb. 1, 1835.

Mr. Orson Pratt--

Sir: there is a general wish through this country, that you would call and give us another hearing when opportunity will permit--send us a letter and we will give public notice when you will attend; and we have no hesitation in saying, that you will be heard by the largest congregation ever assembled in this country. Your expenses during your stay, will be defrayed.

Yours respectfully. (signed) Edit's of Brookville Inquirer." (M&A 1:89-90)]

[March 6.--We started for another field of labor, and commenced preaching in Newbury and in the adjoining towns; tarried about six weeks, preaching almost every day. (MS 27:87)]

March 6th. We left Fulton and came to Newtown. Preached in the evening upon the gospel and gifts.

March 7th. Left Newtown and came to the village of Batavia and in the evening in the schoolhouse belonging to a Methodist man we preached upon the first principles of the gospel.

March 8th. Preached in the same place upon the spiritual gifts.

March 10th. Preached in the evening to a small congregation in the courthouse.

March 11th. Left Batavia and came to Newbury.

March 12th. Preached in the schoolhouse near Mr. Brown's upon the first principles of the gospel.

March 13th. Preached in the same place upon the coming forth of the Book of Mormon, the falling away of the Church of Christ and its restoration in the last days. (Rev. 14. Dan. 2.)

March 14th. Preached in Newbury Village upon the first principles of the gospel, recorded in the 2nd chapter and also 8th [chapter] of Acts, and also the spiritual gifts, 16 Mark, Joel, quoted by Peter in 2nd chapter of Acts; 1 Cor. 12, 13; Eph. 4.

March 15th. Being the Sabbath preached in the schoolhouse near Mr. Brown unto a large congregation upon the prophecies, the scattering and gathering of Israel, 11 Rom. More miracles to be wrought at their restoration. In the evening preached to a large congregation in the schoolhouse near Mr. McGee's upon the coming forth of the Book of Mormon, the 20th chapter of Isaiah.

March 16th. Preached in the village of Milford unto a large assembly upon the first principles of the gospel.

March 17th. Preached at Newbury upon the means which the Lord would use for the restoration of Israel, in 16 chapter Isaiah; 49:66; Eze., 2 sticks. Read in the Book of Mormon concerning the standard raised and sign set for the gathering of Israel and also the prophecy of ancient Joseph, quoted by Lehi, page 65.

March 18th. Preached at the schoolhouse near Mr. Brown's upon the new covenant.

March 19th. Attended a meeting at a schoolhouse near Mr. Kugler's. Brother L. Barnes preached upon the first principles of the gospel.

March 20th. Preached at the schoolhouse near Mr. McGee's upon the gathering of the Jews in unbelief; also said something about the gathering of Saints to Zion, the blessings pronounced upon the tribe of Joseph.

March 21st. Preached in Newbury upon the Second Coming of Christ to reign on earth, the resurrection. Brother Barnes went the day before to get a meeting in the neighborhood of Perscus Mills if he could.

March 22nd. Being the Sabbath, after attending Methodist preaching in Newbury I went to Milford and preached upon the spiritual gifts and gave them a history of the Book of Mormon. While I was preaching Brother Barnes came in and after meeting he told me that he had preached in the forenoon at Perscus Mills.

March 23rd. Brother Barnes left me for Perscus Mills and in the evening I preached at the schoolhouse near Mr. Kugler's store, upon the two sticks and the blessings on Joseph, and a short history of the prophecies which had been fulfilled.

March 24th. Preached at the schoolhouse near Mr. McGee's upon the first principles of the gospel.

March 25th. Brother Barnes returned having held two meetings, one at Perscus Mills and one at Hills Schoolhouse.

March 26th. Preached at Newbury on the Second Coming of Christ, the reign of the Saints on the earth for a thousand years, the new heavens and earth, the reign of the Saints on the earth forever. After preaching gave liberty for anyone to manifest their desires, and there was one young woman arose and said she desired to obey the gospel. We therefore left an appointment at the schoolhouse near Mr. Brown's Saturday following.

March 28th. Saturday met a small congregation at the above named schoolhouse and after exhorting the people I read the Articles and Covenants of the Church, the laws, etc. We then went to the river Miami and immersed one, viz: Margaret Magrew.

March 29th. Being the Sabbath preached at the schoolhouse near Mr. McGee's upon the new covenant with Israel in the last days, and after we were through we gave liberty and one, Mr. I. Denison, a Methodist, arose and after making a few observations took a newspaper which contained a slanderous report concerning Mr. Smith and Harris. One gentleman objected to his reading it in meeting. He then wanted someone of the congregation to read it. I told the people I was willing to have it read and that I would read it. I accordingly took the paper and after making a few remarks began to read, explaining some of the falsehoods contained in it. Mr. Denison seemed to be much enraged and after I had got through took the paper and began to read it over again, thinking that I had not read to suit him, but the congregation were ashamed of him and would not stay to hear, and even some of them who were opposed, took up our favor. In the evening quite a number of people collected at Mr. Magrew's and after exhorting and speaking for a few minutes, we united in prayer, after which I laid my hands upon Margaret and confirmed the gift of the spirit upon her.

March 30th. Went about five miles to Mr. Daniel Holmes. In the evening preached at the schoolhouse near Mr. H. upon the first principles of the gospel.

March 31st. Preached about 1 1/2 miles distant in a dwelling house belonging to Mr. Galaney upon the spiritual gifts. After we were done speaking we were asked several questions by a very bitter opposer which I answered.

April 1st, 1835. Preached in the schoolhouse near Mr. Holmes' upon the falling away of the church, a history of the coming forth of the Book of Mormon and its contents, in short the angel having the gospel, Rev. 14 chapter; the little stone hewn from the mountain, Dan. 2 chapter.

April 2nd. We went to Newbury and attended Methodist preaching. The priest read a newspaper story about the Mormons and warned them to beware of awful delusion. In the evening we preached in Newbury and a very crowded congregation came together and I preached upon the impropriety of judging a doctrine from flying reports, and after we got through speaking there were two Methodist priests who arose to contend with us, one at a time, still contending for the correctness of their newspaper story. We spoke several times between us. I challenged them or any other person to meet us on any day before the public and expose the errors of our doctrine either from scripture or reason. This they were not willing to do. Therefore after the congregation had been detained till about 11 o'clock at night they were dismissed and I had reason to believe that the people were more believing in the gospel and the things which we had spoken than they were before the opposition.

April 5th. Being the Sabbath preached at McGee's schoolhouse on the subject of the priesthood, the angel flying through the midst of heaven with the gospel, the little stone. Dan. 2nd.

April 6th. Preached at the dwelling house near Mr. Galaney's on the prophecies that have been fulfilled and on more revelation and miracles to be given wrought at the restoration of Israel. Samuel Hill, a Methodist priest, opposed us when we had finished our discourse, but his folly was made manifest.

April 7th. Preached at the schoolhouse near Mr. D. Holmes' upon the blessings given to Joseph, Gen. 49, Deut. 33, Chron. 5, Ezk. 37, and the two sticks. Read the chapter on the 66th page of the Book of Mormon; the decrees of God concerning the land, the first part of the Book of Ether.

April 9th. Preached at Mr. H. South's on the first principles of the gospel.

April 12th. Being the Sabbath, attended a meeting at the schoolhouse near Mr. Brown's. Brother L. Wight preached. We then went to the water and I baptized one, viz: Martha McGee. In the evening Brother Wight preached at Newbury.

April 13th. Preached at H. South's on the spiritual gifts.

April 14th. Preached at the house of Mr. Golding's on the subject of the means for the gathering of Israel. Isaiah 49, 40. Jer. 16; Eze. 37.

April 15th. Preached at the schoolhouse, about four miles south of D. Holmes' store.

April 16th. Preached at the same place on the gospel and gifts.

April 18th. I attended a meeting near Brown's. Brother Wight preached. In the evening Brother Wight confirmed one member.

April 19th. Being the Sabbath, Brother Wight preached in Newbury, in the forenoon. I preached in the afternoon upon the difference between faith and knowledge, and also the fruits of the kingdom among the Jews and also among Gentiles.

[April 20.--We started for Kirtland. While in the streets of Columbus, Ohio, I saw a man passing, whom I felt impressed to speak to. He was a Saint, and the only one in the city. I stopped at his house, and there read a late number of the Messenger and Advocate. Found that I had been chosen one of the Twelve Apostles, and was requested to be in Kirtland on the 26th of April. (MS 27:87)]

April 20th. I in company with Brother Barnes, left Newbury for Kirtland. After traveling three days we stopped and preached upon the first principles of the gospel about 15 miles from Columbus. The next day we arrived in Columbus at which place we inquired of a man who I felt impressed to speak to, who was standing in the streets, the direct road to Mt. Vernon, and found that he was a brother. Therefore we tarried with him all night, at which place I saw a late number of the Messenger and Advocate; found that I had been chosen one of the Twelve Apostles, and was requested to be at Kirtland on the 26th of April.

[The above mentioned notice appears in the March number of the Messenger and Advocate and reads as follows:

We are requested to inform Elders Thomas B. Marsh and Orson Pratt, that they are desired to attend a meeting of the elders in this place on the 26th of April next. We hope that circumstances may render it convenient for them to attend, as their presence is very desirable (Editor) (M&A 1:90)]"

[April 24.--Took the stage, and arrived in Kirtland on the 26th, about 10 o'clock in the forenoon; walked into the meeting, and learned that they had been prophesying that I would arrive there, so as to attend that meeting, although no one of them knew where I was. I was much rejoiced at meeting with the Saints. (MS 27:87)]

April 24th. Friday I left Brother Barnes at Columbus and took the stage for Kirtland at which place I arrived on the 26th of April about 10 o'clock in the forenoon. I found a large congregation collected in the stone meetinghouse; walked into the meeting and learned that they had been prophesying that I would arrive there, so as to attend that meeting, although no one of them knew where I was. I was much rejoiced at meeting with the Saints. I was invited to take my seat as one of the Twelve. Elder Rigdon preached and after the forenoon meeting four were baptized. In the afternoon Elder Thomas Marsh and myself made a few remarks to the congregation. Oliver Cowdery and David Whitmer laid their hands upon us and ordained us to the Apostleship as two of the Twelve, and pronounced blessings upon us as they were moved by the power of the Holy Ghost. We entered into a covenant to keep the commandments of God in all things, and do the work of the ministry whereunto we were called through the grace of God assisting us.

[In a discourse delivered August 11th, 1867 in the Bowery, Great Salt Lake City, Orson Pratt recounted these events as follows:

In that early day the Prophet Joseph said to me that the Lord had revealed that twelve men were to be chosen as Apostles. A manuscript revelation to this effect, given in 1829 before the rise of this Church--was laid before me, and I read it. Joseph said to me, although I was young, weak, inexperienced, especially in public speaking, and ignorant of many important things which we now all understand, that I should be one of this Twelve. It seemed to me a very great saying. I looked upon the Twelve Apostles who lived in ancient days with a great deal of reverence--as being almost superhuman. They were, indeed, great men--not by virtue of the flesh, nor their own natural capacities, but they were great because God called them. When Joseph told me that I would be one of the Twelve, I knew all things were possible with God, but it seemed to me that I would have to be altogether changed to occupy such a great position in the Church and Kingdom of our God.

But I will pass over the first years of the organization of the Church and come down to the time when the Twelve were chosen. It was in the year 1835. In the preceding year a few of us, by commandment and revelation from God, went up to the state of Missouri in company with the Prophet Joseph Smith. By the direction of Joseph I was requested to stay in Clay County for a few months, to visit the Saints scattered through those regions, to preach to and comfort them, and to lay before them the manuscript revelations, for they were not then fully acquainted with all the revelations, which had been given. After having accomplished this work and proclaimed the gospel to many branches of the Church in the western part of Missouri, I returned again a thousand miles to the state of Ohio, preaching by the way, suffering much from the chills, and the fever and ague, while passing through those low sickly countries, wading swamps and sloughs, lying down on the prairies in the hot sun, fifteen or twenty miles from any habitation, and having a hearty shake of the ague, then a violent fever, thus wandering along for months before getting back to Kirtland, Ohio, where the Prophet lived. In the meantime, however, I built up some few branches of the Church, and then started for the capital of the state of Ohio--the city of Columbus. I entered the city, a stranger, on foot, and alone, not knowing that there was a Latter-day Saint within many miles, but, while passing along the crowded streets, I caught a glimpse of the countenance of a man who passed, and whirling around instantly, I went after him, and inquired of him if he knew whether there were any people called "Mormons" in the city of Columbus. Said he: "I am one of that people, and the only one that resides in the city." I looked upon this as a great marvel. "How is it," said I, "that here in this great and populous city, where hundreds are passing to and fro, that I should be influenced to turn and accost the only Latter-day Saint residing here." I look upon it as a revelation, as a manifestation of the power of God in my behalf. He took me to his house, and, when there, presented me with a paper published by our people in Kirtland. In that paper I saw an advertisement, in which Brother Pratt was requested to be at Kirtland on such a day and at such an hour, to attend meeting in the temple, that he might be ready to take his departure with the Twelve who had been chosen. The day and hour designated were right at hand; the Twelve were chosen, and were soon to start on their first mission as a council. I had been travelling among strangers for months, and had not seen the paper.

I saw that I had not time to reach Kirtland on foot, as I had been accustomed to travel, and consequently could not thus comply with the request; but, with a little assistance, I got into the very first stage that went out, and started posthaste for Kirtland, and landed at Willoughby, or what was then called Chagrin three miles from Kirtland, to which I travelled on foot, reaching there on Sunday morning at the very hour appointed for the meeting, which I entered, valise in hand, not having had time to deposit it by the way. There I met with Joseph, Oliver Cowdery, David Whitmer, Martin Harris, and others of the witnesses to the Book of Mormon, besides several of the Twelve who had been chosen and ordained a short time previous. They were meeting on that day in order to be fully organized and qualified for their first mission as a council. And, strange to relate, it had been prophesied in that meeting, and in prior meetings, I would be there on that day. They had predicted this, although they had not heard of me for some time, and did not know where I was. They knew I had been in Missouri, and that I had started from there, several months before, but the Lord poured out the spirit of prophecy upon them, and they predicted I would be there at that meeting. When they saw me walk into the meeting, many of the Saints could scarcely believe their own eyes, the prediction was fulfilled before them so perfectly. I look at these things as miraculous manifestations of the Spirit of God. (JD 12:85-87)]

[Heber C. Kimball records this event as follows:

Sunday morning April 5 (sic) 1835.--The Twelve had not all as yet been together, for the last three mentioned (Orson Pratt, Thomas B. Marsh and Parley P. Pratt) were not present at the time of choosing, and as the time drew near that we should travel to the East, we appointed this day to bear our testimony unto our brethren and friends. We were all assembled together with the exception of Brother Orson Pratt who had not yet been with us.--At this time while we were praying, and wishing for his arrival, while opening the meeting he entered the house, we rejoiced at his presence, and thanked the Lord for it. (T&S 6:869)]

[April 26. --I was ordained one of the Twelve Apostles in this last dispensation, under the hands of David Whitmer and Oliver Cowdery. (MS 27:87)]

April 29th. I was blessed under the hands of Joseph Smith, Senior.

April 30th. The Twelve met at the schoolhouse at 4 o'clock in the afternoon and agreed to leave Kirtland for Fairport at 2 o'clock in the morning of May 4th for the purpose of taking a steamboat for the East to attend the several conferences appointed from Ohio to the state of Maine.

May 2nd, 1835. A large assembly of the officers of the Church of the Latter-day Saints convened at the schoolhouse in Kirtland, viz: the Presidency of the Church, the Twelve Apostles, the greatest part of the 70 disciples, and also the most of the standing High Council of Kirtland, the Bishop's Council of Kirtland and also the Bishop's Council of Zion; and many other officers of the Church. Joseph the Seer gave many instructions to the conference concerning the duties of their several offices and callings and especially the duties of the Twelve Apostles and 70 disciples. I baptized one upon the same day.

May 3rd. Sunday morning I baptized three in Kirtland. In the forenoon attended the meeting in the stone meetinghouse. Six of the Twelve Apostles spoke to the congregation and then dismissed them for one hour. In the afternoon we came together and partook of the sacrament, in remembrance of the Lord Jesus. I was called upon to confirm the four persons whom I had baptized and Elder Lyman Johnson to confirm two whom he had baptized; which after prayer we accordingly did. After the remainder of the Twelve had all spoken, Elder Sidney Rigdon made a few observations and then called upon those of the congregation who were satisfied with the choice which the Lord had made of the Twelve to manifest it by rising from their seats, which the congregation universally did. He then bade them farewell. The meeting was brought to a close.

[May 4.--I left with the Twelve on a mission through the middle and eastern states. (MS 27:87)]

May 4th. The next morning at half past 2 o'clock we (the Twelve) and two others left Kirtland for Fairport, where we arrived a little after sunrise, and went immediately on board of a steamboat which left the port a few minutes after we got on board. Thus the Lord in his mercy provided a boat for us at the very moment we arrived which was according to our prayers. We had a speedy and prosperous voyage insomuch that before sundown we landed at Dunkirk where we tarried all night.

May 5th. We left Dunkirk, two by two in order to preach in the regions around about three or four days. Elder Marsh and myself traveled west about one-half day's journey and called upon Mr. Bump whose wife belonged to the Church of the Latter-day Saints. We appointed a meeting at his house for the evening. A few came out to hear. Elder Marsh preached to them.

May 6th. We went 1 1/2 miles north to Mr. Lilley's. His wife and one of his children belonged to our society. We gave out an appointment for evening. The people came together and we preached the first principles of the gospel to them. After we had closed our discourse there was one man who opposed, calling for a sign.

May 7th. We preached at Brother Thayer's upon the subject of the gospel.

May 8th. We went to Westfield.

May 9th. Our conference commenced. We inquired into the situation of the several branches of the Church which compassed the Westfield Conference and also into the standing of the elders from those branches. Made some arrangements for the redemption of Zion.

May 10th. Had public preaching both in the forenoon and afternoon. Elders Marsh and Patten preached. After meeting we repaired to the water and baptized five.

May 11th. The Church came together and after the council had given them some instruction relative to the redemption of Zion they (the Church) proceeded to appoint an honorable and wise man according to the revelation in whose hands they could deposit their monies for the purchasing of lands in Zion. There were several small branches in the region round about which were considered as the Westfield Conference. The church at Westfield, however, did not appoint but one man, having the branch at Vilenovia to appoint one man. The afternoon, had public preaching by B. [Brigham] Young and there were seven who offered themselves for baptism and were baptized by the hands of O. [Orson] Hyde.

May 12th. Brother Lyman Johnson and myself left Westfield and came to Laonia in the evening. Preached something concerning the first principles of the gospel and also concerning the effects of the spirit as recorded in the last chapter of Mark and in the second chapter of Acts.

May 13th. We pursued our journey to Perrisburg and tarried all night with Brother Knight.

May 14th. We continued our journey to the East and after we had gone about four (miles) I had a small turn of the ague. Notwithstanding I continued to travel but after going about two miles further the ague left me and the fever came on and I was obliged to lay by. Elder Johnson went on to Freedom which was about 35 miles distant in order to get some of the brethren to send for me with a wagon.

May 16th. I had another turn of the ague and fever in the morning and about 10 o'clock a brother in Freedom drove up in a wagon and although I was very sick I got into the wagon and rode to Freedom where I arrived in the evening and had the hands of three or four of the elders laid upon me in the name of the Lord and began to amend.

May 17th. Sunday. Elder Johnson preached in the forenoon and I in the afternoon upon the vision of Joseph and Sidney.

[May 18th. The following letter appears in the June 1835 issue of the Messenger and Advocate:

Freedom, Cateraugus County, New York May 18, 1835.

Elder O. [Oliver] Cowdery:--

In perusing the journal of my travels and preaching during the past winter and present spring, I noticed some conversation which passed between myself and L. H. Jameson, a Campbellite preacher. Some of the particulars of which; I will communicate to you in this letter, and if you consider it worthy of a place in the Advocate, you may publish it. It is well known to some, if not many, that the Campbellites profess to be the reformers of modern times; the restorers of the ancient order of things, and the harbingers of the Millennium. It is also well known that their advocates are very forward